Lesbian Witches Claim Credit For Falwell Demise
Goddess bless them.
Category: {religion}
Religion
Two guys kissing
I can’t resist the opportunity to acknowledge the demise today of one of America’s worst bigots with a picture of something he’d really, really hate. All your efforts were in vain, fat boy—tough.
Photography by the wonderful Jack Slomovits.
Update: Boing Boing posts the parody ad from Hustler that had Falwell claiming to have lost his virginity to his mother in an outhouse. Falwell sued Hustler editor Larry Flynt over that—and lost—in a long freedom of speech trial that went all the way to the Supreme Court.
Previously on { feuilleton }
• Gay for God
Alla Nazimova’s Salomé
We tend to think of cinema as a modern medium, quintessentially 20th century, but the modern medium was born in the 19th century, and the heyday of the Silent Age (the 1920s) was closer to the Decadence of the fin de siècle (mid-1880s to the late-1890s) than we are now to the 1970s. This is one reason why so much silent cinema seems infected with a Decadent or Symbolist spirit: that period wasn’t so remote and many of its more notorious products cast a long shadow. Even an early science fiction film like Fritz Lang’s Metropolis has scenes redolent of late Victorian fever dreams: the vision of Moloch, Maria’s parable of the tower of Babel, the coming to life of statues of the Seven Deadly Sins, and—most notably—the vision of the Evil Maria as the Whore of Babylon. Woman as vamp or femme fatale was an idea that gripped the Decadent imagination, and it found a living expression in the vamps of the silent era, beautiful women with exotic names such as Pola Negri, Musidora (Irma Vep in Feuillade’s Les Vampires) and the woman the studios and press named simply “the Vamp”, Theda Bara (real name Theodosia Burr Goodman).
Alla Nazimova was another of these exotic creatures, and rather more exotic than most since she was at least a genuine Russian, even if she also had to amend her given name (Mariam Edez Adelaida Leventon) to exaggerate the effect. Like an opera diva or a great ballerina she dropped her forename as her career progressed, and is billed as Nazimova only in her 1923 screen adaptation of Oscar Wilde’s play, Salomé. Nazimova inaugurated the project, produced it and even part-financed it since the studios, increasingly worried by pressure from moral campaigners, regarded it as a dangerously decadent work. Nazimova had a rather colourful off-screen life and the stories of orgiastic revels at her mansion, the Garden of Allah, probably didn’t help matters.
Salomé lobby card (1923).
Fred Holland Day
The Seven Words: “It is finished!” (1912).
Photographer and publisher Fred Holland Day (1864–1933) enjoyed the iconography of Easter enough to stage his own crucifixion tableau with friends, as well as producing a series of seven pictures based on Christ’s last words, of which the final poignant number is shown above. His 1898 crucifixion is homoerotic enough it might still cause a stir among today’s gay-hating cross-wavers if they saw it, and he had the audacity to play the part of Christ himself.
No surprise, then, that he also enjoyed photographing the unclothed bodies of young men which caused some controversy at the time. The examples of his pictures below display the same ritualistic qualities seen in some of Derek Jarman‘s films, especially the more formal compositions of The Angelic Conversation. I’ve never seen any acknowledgment of Day’s work from Jarman but, given that they both concerned themselves with Saint Sebastian, I’d be surprised if he wasn’t at least aware of these pictures.
Suffering the Ideal (no date).
Behold the (naked) man
Two Studies for the Risen Christ by Michelangelo (both 1533).
Following the predictable outrage over Cosimo Cavallaro’s My Sweet Lord, aka the Chocolate Jesus, it’s worth remembering that the depiction of Jesus sans clothing is nothing new. Aside from all the paintings of Jesus as a naked infant, a quick search turns up these two examples by Michelangelo. The drawing on the right is owned by the Head of the Church of England (ie: Queen Elizabeth II) who—so far as we know—seems to have no trouble contemplating a naked Christ. Puritan factions among Christians baulk at nudity of any sort but it was Catholics who seemed to voice the strongest objection to Cavallaro’s work despite Pope John Paul II writing in Love and Responsibility in 1981:
“Nakedness itself is not immodest… Immodesty is present only when nakedness plays a negative role with regard to the value of the person, when its aim is to arouse concupiscence, as a result of which the person is put in the position of an object for enjoyment.”
The early Christian church seemed to have a different attitude to nude depictions, many scenes of Jesus’s baptism show a naked Christ. Censorship came in later, as with the painting over of Michelangelo’s Last Judgement in the Sistine Chapel and the painting of leaves over Masaccio’s Expulsion from the Garden of Eden.
The fig leaves were added three centuries after the original fresco was painted, probably at the request of Cosimo III de’ Medici in the late 17th century, who saw nudity as disgusting. During restoration in the 1980s the fig leaves were removed along with centuries of grime to restore the fresco to its original condition.
Michelangelo’s work was assaulted again during this period when an unlikely bronze wrap was attached to his statue of Christ in the church of Santa Maria sopra Minerva in Rome.
Christ Carrying the Cross by Michelangelo (1521).
These censorious attitudes are a world away from TV presenter and art critic Sister Wendy Beckett (a Carmelite nun, no less) enthusing in Sister Wendy’s Odyssey about the “wonderfully fluffy” pubic hair in Stanley Spencer’s Self Portrait with Patricia Preece (1937). Not all Christians find nudity a problem but then people who regularly complain about art rarely look at it or even seem to like it. As George Santayana famously said, “Those who cannot remember the past are condemned to repeat it.”
Previously on { feuilleton }
• Giant Skeleton and the Chocolate Jesus
• The Poet and the Pope
• Angels 1: The Angel of History and sensual metaphysics
• Gay for God
• Michelangelo revisited