{religion} – Page 2 – { feuilleton }

Weekend links 701

Frosty Morning in Nagaoka, Izu (1939) by Hasui Kawase.

• “A few years ago, retired professor of religious studies Chris Bache wrote a book called LSD and the Mind of the Universe. His book is the story of 73 high-dose LSD experiences he had over a period of 20 years, from 1979 to 1999, and how they changed his understanding of the very nature of reality. Bache believes psychedelics represent a ‘true revolution in Western thought,’ and his life has been lived around that premise. But after his long psychedelic journey, Chris ends up in a really interesting place. He wonders, ‘Can you have too much transcendence?'” Steve Paulson talks to Chris Bache about mega-dosing LSD.

• “Operating in the margins and intersections of folklore, experimental electronics, dreams and nightmares…” Or Hauntology, German-style. Louis Pattison at Bandcamp looks at some of the artists featured on Gespensterland, a compilation album released by Bureau B. The latest news reports about Bandcamp haven’t been encouraging. Download those digital purchases.

• “Cassel favored botanically inspired lines, distilled geometries, and a crepuscular-or-witching hour palette to capture the strange wind and cold light of a particular metaphysical space.” Johanna Fateman reviews Anna Cassel: The Saga of the Rose, a book about the occult artist edited by Kurt Almqvist and Daniel Birnbaum.

• At Dennis Cooper’s: 10 filmmakers, 20 short films, 2 each: Joyce Wieland, Vivienne Dick, Eileen Maxson, Sue de Beer, Amy Greenfield, Chiaki Watanabe, Coleen Fitzgibbon, Germaine Dulac, Lori Felker, Barbara Hammer.

• Rambalac took his roaming camera to the slopes of Mount Fuji. More drone shots, please.

• New music: A Field Guide To Phantasmic Birds by Kate Carr, and Inland Delta by Biosphere.

• Winners and finalists for the 2023 Ocean Photographer of the Year.

• At Wyrd Daze: the latest Disco Rd zine and related podcast.

• Transcendental Express (1975) by Can | Transcendence (1977) by Alice Coltrane | Transcendental Moonshine (1991) by Steroid Maximus

Weekend links 700

Lux in Tenebris (1895) by Evelyn De Morgan.

• “NASA celebrates the worm logo designer, Richard Danne“. Until I read this story (and this one) I wasn’t aware that the NASA logos were known as The Meatball and The Worm.

• The Red Shoes: behind the scenes of the classic Powell and Pressburger film – in pictures. Related: Kings of the movies: Martin Scorsese on Powell & Pressburger.

• The 700th weekend post happens to arrive on Alan Moore’s 70th birthday. Many happy returns to the Northampton Magus.

Fundamentally, we face a choice. Either:

• it’s a coincidence that, of all the possible values that the finely tuned constants of physics may have had, they just happen to have the right values for life;

or:

• the constants have those values because they are right for life.

The former option is wildly improbable; on a conservative estimate, the odds of getting finely tuned constants by chance is less than 1 in 10^-136. The latter option amounts to a belief that something at the fundamental level of reality is directed towards the emergence of life. I call this kind of fundamental goal-directedness ‘cosmic purpose’.

As a society, we’re somewhat in denial about fine-tuning, because it doesn’t fit with the picture of science we’ve got used to. It’s a bit like in the 16th century when we started getting evidence that our Earth wasn’t in the centre of the universe, and people struggled to accept it because it didn’t fit with the picture of the universe they’d got used to. Nowadays, we scoff at our ancestors’ inability to follow the evidence where it leads. But every generation absorbs a worldview it can’t see beyond. I believe we’re in a similar situation now with respect to the mounting evidence for cosmic purpose. We’re ignoring what is lying in plain view because it doesn’t fit with the version of reality we’ve got used to. Future generations will mock us for our intransigence.

Philip Goff, professor in philosophy at Durham University, making an argument for cosmic purpose

• At Spoon & Tamago: Exploring Japanese Hell through art from the 12th to 19th century.

• New music: Turning The Prism by Ben Frost, and Sanctuary Of Desire by Steve Roach.

• Mix of the week is DreamScenes – November 2023 at Ambientblog.

• DJ Food looks at Tomi Ungerer’s Electric Circus posters.

• At Dennis Cooper’s: Alain Resnais Day.

• Strange Flowers visits the Villa Stuck.

• Diet Of Worms (1979) by This Heat | Opera Of Worms (1981) by Van Kaye & Ignit| Wormhole (2002) by Cliff Martinez

The art of Kato Teruhide, 1936–2015

Feeling of Autumn.

I’m still a little obsessed with ukiyo-e prints old and new, and with good reason when you find examples like these. Kato Teruhide was one of a number of 20th-century printmakers who subjected the traditional form to modern refinements, which in this case means vertical views of architectural structures or spaces, some of whose close-ups and unusual angles show how photography has helped expand the visual possibilties of the medium. Ishibi Koji Street is a winter scene that presents a view directly above the street, something I’ve never seen before in this medium. Other scenes constrain their narrow viewpoints even further by the framing of walls or, in the case of the print of Fushimi Inari, the path through the thousand torii gates that lead visitors to the famous shrine. Teruhide pushed his medium close to abstraction without ever being as stylised as some of his contemporaries. Kyoto Romance, a book of his prints, was published in 1992.

Ishibe Koji Street.

Bright Moonlight at Ryoan-ji Temple.

Nisonin Temple.

Harvest Moon.

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Mystical prints by Olga Fröbe-Kapteyn

The Central Spiritual Sun.

This picture appears on the cover of an album of electronic music, The Golden Apples Of The Sun by Suzanne Ciani and Jonathan Fitoussi, which was released last Friday. Being already partial to the music of both Ms Ciani and Monsieur Fitoussi I’ve been enjoying this one (although there’s no CD…bah), and was curious about the cover art which I took at first for a contemporary creation. The artist, Olga Fröbe-Kapteyn (1881–1962) was born in the Netherlands but spent most of her life in Zurich where she was friends with Carl Jung, Richard Wilhelm and other mystically-inclined intellectuals, and where she formed Eranos (later the Eranos Foundation), a conference/institute for the exchange of ideas between West and East.

Eternal Energy.

Fröbe-Kapteyn wasn’t a full-time artist, the screenprints she made in the 1930s appear to be an offshoot of her researches into archetypal symbolism, but she had an evident flair for this kind of image making. The Central Spiritual Sun is one of a series of 14 prints which are described as “Theosophist” although I can’t vouch for the accuracy of this. At least one of them (Kether, The Crown) refers to the Kabbalah, while several others have obvious Christian qualities. For those who like the Ciani/Fitoussi cover art, there’s an edition of the vinyl release of The Golden Apples Of The Sun that comes with a poster reproduction.

Kether, The Crown.

Reincarnation.

The Divine Breath.

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Dekalog posters by Ewa Bajek-Wein

One of the pleasures of our age of cultural plenitude is the opportunity to immerse yourself in entire filmographies. I did this recently with almost all of Wes Anderson’s films (I skipped Bottle Rocket, and I still haven’t seen Asteroid City); last week it was the turn of Krzysztof Kieslowski, with a run through four of his Polish films—The Scar, Camera Buff, Blind Chance and No End—followed by the final quartet of The Double Life of Veronique and the Three Colours Trilogy. This week I’ll be working my way through Kieslowski’s Dekalog, a cycle of ten hour-long films that I’ve had on disc for years but not watched all the way through for some time.

Dekalog (or The Decalogue) is a series that Kieslowski made for Polish TV in 1988, although subsequent acclaim for the cycle (famously from Stanley Kubrick) has seen it treated as a work of cinema in its own right, albeit one that few people are likely to watch in a single sitting. Two of the films were also expanded to feature length and released individually as A Short Film About Love and A Short Film About Killing. Each film concerns different inhabitants of the same housing estate, with the problems they face (or that they create) being related to one of the Ten Commandments. None of the Commandments are named as such, we’re left to guess from the numbers which is which. I imagine this would have been more obvious to an audience in Poland where Catholicism remained a dominant presence despite the disapproval of the Communist authorities. I was dragged through the Catholic church as a child but I still couldn’t list all the Ten Commandments today without cheating. Kieslowski’s films aren’t as dourly moralistic as this structure might suggest. Ironic circumstance was one of his persistent themes, his characters usually find their desires thwarted or fulfilled in ways they didn’t anticipate at all. Fate, rather than the hand of God also plays a part, dramatically so in Blind Chance where we see three different futures for a young student running to catch a train.

Ewa Bajek-Wein’s posters turned up when I was searching for designs by Andrzej Pagowski, an artist responsible for many of the Polish posters for Kieslowski’s films, including the two Dekalog features. Bajek-Wein’s designs, created for a 2009 reissue of the cycle, continue the Polish tradition of original and unorthodox approaches to the cinema poster which extends in this case to the graphics as well as the artwork. Titles and other credits on 20th-century Polish posters were often casually hand-lettered, with the details pushed to the margins. The artwork here maintains the elusiveness of the theme; if you don’t know which number relates to which Commandment you’re left to guess from the picture. Films five and six are easy enough to decipher but I’ll be looking up the titles of the rest before I watch them again.

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