Weekend links 564

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Fantastical Tree (c. 1830) by Carl Wilhelm Kolbe.

• “It’s just a square and a semi-circle at the end of the day.” Pete Adlington navigates the rapids of high-profile cover design for the UK edition of Kazuo Ishiguro’s Klara and The Sun. I’m not always keen on the minimal approach but the Faber edition is a better design than the equally minimal US cover whose circle in a hand makes it look like a reprint of Logan’s Run. Faber also produced a limited edition with the sun circle wrapped onto sprayed page edges.

• “‘With a mysterious smile on her lips,’ writes the Chilean film director Alejandro Jodorowsky, ‘the painter whispered to me, “What you just dictated to me is the secret. As each Arcana is a mirror and not a truth in itself, become what you see in it. That tarot is a chameleon.”‘” The painter referred to is the now-ubiquitous Leonora Carrington whose own Tarot deck is investigated by Rhian Sasseen.

• “‘Horror is an emotion,’ Douglas E. Winter tells us. I would respectfully like to amend that assertion. Horror is a range of emotions. And each of these moods, if they are to be successful, must be cultivated differently.” Brian J. Showers offers his thoughts on horror fiction.

• “You move from awareness of—and preoccupation with—how sounds affect our bodies, into how that might create a web of connection with the external world—with the natural world.” Annea Lockwood talking to Jennifer Lucy Allan about her career as a composer and sound artist.

• Gay cruising and its geography in cinema and documentary, a list of films by Mike Kennedy. Related: Shiv Kotecha on O Fantasma (2000), a film by João Pedro Rodrigues.

• Coming from Strange Attractor in June: Coil: Camera Light Oblivion, a photographic record by Ruth Beyer of the first live performances by Coil from 2000–2002.

• At Wormwoodiana: Mark Valentine on The Star Called Wormwood (1941), a strange novel by Morchard Bishop.

• At Unquiet Things: Ephemeral and Irresistible: The Spectacular Still-life Botanical Drama of Gatya Kelly.

• “Fevers of Curiosity”: Charles Baudelaire and the convalescent flâneur by Matthew Beaumont.

• 1066 and all that: Explore the Bayeux Tapestry online.

• Mix of the week: Secret Thirteen Mix 311 by Arigto.

• New music: Terrain by Portico Quartet.

Fever (1956) by Little Willie John | Fever (1972) by Junior Byles | Fever (1980) The Cramps

Weekend links 557

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Poster by Milan Grygar for the 1969 Czech release of Fellini’s Juliet of the Spirits.

• “By encouraging composers to engage with sound as something more than just ‘notes on a keyboard’, the result [of the Buchla] was the kind of intricate sound design last heard in musique concrète. Works such as Morton Subotnick’s, Silver Apples of the Moon (1967) show a futurism completely absent on Wendy Carlos’ otherwise highly influential Switched-on Bach (1968), which used the keyboard-controlled Moog modular as if it were merely a glorified organ.” Oli Freke on the evolution of the synthesizer.

• “As humans began settling more consistently in one place to grow and thrive, the penis—or, more specifically, its erect form, the phallus—often came into use as a protector of fields that would prove fertile. In contrast to the comparative prudery of today, the phallus adorned everything from gods to shrines to personal homes and jewellery.” Emily Willingham on penial evolution in the animal kingdom.

• “The Trumpets of Jericho is, in part, so uniquely unsettling because it allows the woman in question to narrate her own horror. She is eager to give birth not to meet her child but so that she can go ahead and kill it.” Reed McConnell on the writings of Unica Zürn and (once again) Leonora Carrington.

At the center of it all, there was one director whom everyone knew, one artist whose name was synonymous with cinema and what it could do. It was a name that instantly evoked a certain style, a certain attitude toward the world. In fact, it became an adjective. Let’s say you wanted to describe the surreal atmosphere at a dinner party, or a wedding, or a funeral, or a political convention, or for that matter, the madness of the entire planet—all you had to do was say the word ‘Felliniesque’ and people knew exactly what you meant.

In the Sixties, Federico Fellini became more than a filmmaker. Like Chaplin and Picasso and the Beatles, he was much bigger than his own art. At a certain point, it was no longer a matter of this or that film but all the films combined as one grand gesture written across the galaxy. Going to see a Fellini film was like going to hear Callas sing or Olivier act or Nureyev dance. His films even started to incorporate his name—Fellini Satyricon, Fellini’s Casanova. The only comparable example in film was Hitchcock, but that was something else: a brand, a genre in and of itself. Fellini was the cinema’s virtuoso.

Martin Scorsese on “Il Maestro”, Federico Fellini

• At Dennis Cooper’s: For Your Crushed Right Eye: The instrumental films of Takahiro Iimura, Tetsuji Takechi, Toshi Matsumoto, Masao Adachi and Takashi Ito.

• “We wanted people to see that we exist.” Joan E. Biren, the photographer who recorded lesbian life in the 70s.

•New music: Alkisah by Senyawa, and Bishintai by Unknown Me.

• Mix of the week: XLR8R Podcast 683 by Laila Sakini.

Phallus Dei (1969) by Amon Düül II | Sidereal Hands At The Temple Of Omphalos (1996) by Scenic | Starman (feat. Peter Brötzmann) (2017) by Phallus Dei

Figures of Mortality: Lawrence versus Dalí

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Famous Fantastic Mysteries (August, 1946).

Salvador Dalí and Philippe Halsman popularised the image of a human skull created by an arrangement of bodies in Halsman’s 1951 photo-portrait of the artist, In Voluptas Mors. The assemblage, which was based on a sketch by Dalí, has been imitated by photographers and poster designers but I’ve yet to see any mention of this painted precursor by illustrator Lawrence Sterne Stevens (or “Lawrence” as he was always credited) for Famous Fantastic Mysteries in August, 1946. I’d assume the similarity is a coincidence. The subliminal skull in painting and drawing goes back at least as far as the 1890s (see this post), while Dalí was always very adept at finding and creating visual rhymes. Variations on the skull-from-figures motif appear in paintings throughout his career, one of the earliest being a minor work, Dancer – Skull, from the 1930s. Another painting, a commission for a wartime poster warning US soldiers about the hazards of venereal disease, features a pair of women, and predates Lawrence’s cover by four years.

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In Voluptas Mors (1951).

Lawrence deserves credit, however, for having created a more successful arrangement of bodies than Halsman and Dalí managed, although it’s easier to do this in a painting than it is to arrange a group of women in a studio. Some of the limbs of Lawrence’s figures are extended or foreshortened, while the contrast between light and shade has been reduced to aid the composition. Lawrence painted a further variation on the subliminal skull in a cover for Famous Fantastic Mysteries the year after the Dalí/Halsman portrait, while Dalí himself returned to the theme with Skull of Zurbarán in 1956.

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Famous Fantastic Mysteries (June, 1952).

Previously on { feuilleton }
Être Dieu: Dalí versus Wakhévitch
Chance encounters on the dissecting table
Salvador Dalí’s Maze
Dalí in New York
Dalí’s discography
Soft Self-Portrait of Salvador Dalí
Mongolian impressions
Hello Dali!
Dirty Dalí
The skull beneath the skin
Impressions de la Haute Mongolie revisited

Weekend links 551

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Bystander #16 (2016) by Mari Katayama.

• “In her prickly, misanthropic stories, her obsession with obsession is on display, big feelings and bad habits redirected to gruesome ends.” Carmen Maria Machado on the brilliance, difficulty and eccentricities of Patricia Highsmith who was born on 19th January, 1921. This reminds me that I have an unread copy of Highsmith’s The Two Faces of January that I ought to move to the reading pile.

Saint Laurent—Summer of ’21: Gaspar Noé’s new promo for the fashion house features Charlotte Rampling and a group of models in a vaguely Argento-like scenario that’s all crimson light, sumptuous decor and a creditable cover of I Feel Love by SebastiAn.

• I’ve been listening to a lot of Magma recently so this is timely: all three of the live Retrospektïw albums from 1980 gathered together for the first time in a single package and with a bonus recording.

• At Spine: Vyki Hendy collects some recent book covers that use optical illusions (or negative space) to catch the attention. Tangentially related: William Hogarth’s Satire on False Perspective (1754).

• RIP David Larkin, art director at Granada and Pan who also edited one of my favourite series of art books.

• At Dennis Cooper’s: Crop Encircled Boy presents…Alejandro Jodorowsky Day.

• Mix of the week: Subterraneans 1, a Bowie mix by The Ephemeral Man.

• At Wormwoodiana: A Secret Book of Ghost Stories.

• “Reality is plasticine,” says Eloghosa Osunde.

Cats On Synthesizers In Space

Subterraneans (1993) by Philip Glass | The Subterranean (1994) by Soma | Subterranean Lakes (2018) by Pye Corner Audio

Weekend links 549

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The Shepherd’s Dream, from Paradise Lost (1793) by Henry Fuseli.

• “16 April. A card from Tom King with news of the tattoo of me that he had put on his arm: ‘The tattoo remains popular, though bizarrely one person thought it was of Henry Kissinger. It also makes for an amusing conversation during intercourse.’ This suggests the intercourse might be less than fervent, my name in itself something of a detumescent.” Alan Bennett‘s diary for the year is always a highlight of December.

• “I know that if I don’t write, say on holiday, I begin to feel unsettled and uneasy, as I gather people do who are not allowed to dream.” The Paris Review removed its paywall on their Art of Fiction interview with JG Ballard.

• “A biologist and composer have turned the aurora borealis into sound to create a magic melding of art and nature.”

If we let it, dreaming gradually erodes wake centrism—that waking consciousness to which Westerners in particular are inordinately attached. You might think of wake centrism as a pre-Copernican-like worldview that presumes waking to be the centre of the universe of consciousness, while relegating sleeping and dreaming to secondary, subservient positions. It is a matrix, a cultural simulation evolved to support adaptation, yet it inadvertently limits our awareness. Wake centrism is a subtle, consensual, sticky and addictive over-reliance on ordinary ways of perceiving that interfere with our direct personal experience of dreaming. To paraphrase the 16th-century British clergyman Robert Bolton, it is not merely an idea the mind possesses, but an idea that possesses the mind. Wake centrism is a flat-world consciousness. It warns us to stay away from the edges, to refrain from dialoguing with dreams and the unconscious.

Rubin Naiman on sleep and dreams

96th of October: an online fiction magazine dedicated to “tales of the extraordinary”.

• “Punk artist Barney Bubbles joins Manet among works given to UK public in 2020.”

• The results of the Nature Photographer of the Year contest for 2020.

• A list with a difference: Twenty Four Psychic Pop Relics by Woebot.

• Merve Emre on how Leonora Carrington feminized Surrealism.

• Mix of the week: XLR8R Podcast 675 by Teebs.

I Had Too Much To Dream (Last Night) (1966) by The Electric Prunes | The Room Of Ancillary Dreams (2000) by Harold Budd | Blue Dream (2001) by Sussan Deyhim & Richard Horowitz