Weekend links 66

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A design by Emma Kunz (1892–1963).

• Following the news this week it’s worth reminding people of a great post put together by Adam Curtis back in January, Rupert Murdoch—A portrait of Satan. One detail there concerns the death of chat show host Russell Harty in 1988. This week the London Review of Books posted an extract from Alan Bennett’s diaries referring to the Harty episode where he notes how the tabloid practice of getting private phone numbers from the police was common and widespread, not simply the actions of a single newspaper. For more about the deathbed hounding of Russell Harty (and Bennett’s loathing of Murdoch) see Writing Home. Related: Dennis Potter shortly before his death discussing his desire to kill Rupert Murdoch.

• Don’t get mad, get even: Hakim Bey’s Black Djinn Curse: “How to invoke a terrible curse on a malign institution.” See also: Black magic as revolutionary action.

Village Voice talks to Linda Manz about her experience as a young actor in Days of Heaven, The Wanderers and Out of the Blue.

Truth Wins Out infiltrates the “ex-gay” clinic run by Michelle Bachmann’s husband.

Free Situationist booklets by Larry Law. Related: films by Guy Debord at Ubuweb.

• Have tea with Doctor Dee in Mortlake, London, next Wednesday.

Publisher Peter Owen: Sixty years of innovation.

Wilhelm Reich: the man who invented free love.

A conversation with Brian Eno by Ben Sisario.

The mysterious minaret of Jam, Afghanistan.

Stereolab cover designs at Hardformat.

Orgone Accumulator (1973) by Hawkwind | Cloudbusting (1985) by Kate Bush | Orgasmatron (1986) by Motörhead | Orgasmatron (1993) by Sandoz | Orgone Donor (2004) by Deathprod.

Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

Weekend links 65

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From Light Beyond Sound, a new series of works by Tatiana Plakhova.

“The invasion philosophy of the Olympic Park strikes me as just like the invasion philosophy behind going into Iraq,” he says, “or anywhere else that you blast into, put up the fence, establish the Green Zone, explain everything, put it all into this lovely eco-terminology…” Iain Sinclair

• Iain Sinclair has a new book out, Ghost Milk: Calling Time on the Grand Project, a critique of the tendency of British governments to waste money on white elephant projects. He’s visited this territory before in Sorry Meniscus, the small book/essay about the Millennium Dome. That book grew out of a piece for the London Review of Books which can be read here. Among the current round of interviews there’s this piece in which the title of the book is explained, and a talk with John Walsh at The Independent where he describes how the site for the 2012 Olympics has destroyed his patch of London.

A celebration of the writing and art of Mervyn Peake: “Mervyn Peake, creator of Gormenghast, is now recognised as a brilliant novelist and artist. Michael Moorcock, China Miéville, Hilary Spurling and AL Kennedy celebrate his achievements.”

• Looking like a children’s book invaded by the inhabitants of alchemical engravings, Die Geburtstagsreise (The Birthday Trip, 1976) by Monika Beisner.

• At AnOther mag this week: The ear in Blue Velvet and publisher Peter Owen on Salvador Dalí’s novel Hidden Faces.

Four Days, Four Recordings by Jon Brooks aka The Advisory Circle. Related: The Hauntological Society.

Leaving it to Chance: maverick director Nicolas Roeg on Don’t Look Now.

Brian Eno: “This is my problem with Tracey Emin; who fucking cares?”

• Scans of Max Ernst’s masterwork Une Semaine de Bonté.

Susie Bright: Mapping the Erotic and the Revolutionary.

How to Become a Sensuous Witch, 1971.

The View From Her Room (1982) by Weekend | Weekend live on the OGWT (October, 1982) • Gormenghast Drift (1992) by Irmin Schmidt.

Alchemy & Inquiry

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The Dust Blows Forward, The Dust Blows Back (2011) by Fred Tomaselli.

Artistic alchemy has been thriving in New York for the past few weeks. Alchemy & Inquiry is a show which has been running at the Glyndor Gallery, Wave Hill, the Bronx, since April, featuring paintings by Philip Taaffe, Fred Tomaselli and Terry Winters. “Alchemy” here is used in its broadest sense:

The word “alchemy” in the exhibition title alludes to transformation on many levels: chemical, magical and spiritual. Creative powers are summoned to transform common elements physically and metaphorically into substances of great value. With practices and insights that prefigure many important discoveries in biology, chemistry and physics, alchemy likewise fascinated and continues to fascinate poets and painters, serving as an allegory for the physical manifestation of immaterial spirit. This tradition unites the work of Winters, Tomaselli and Taaffe. (more)

A PDF catalogue containing commentary by the always enlightening Peter Lamborn Wilson can be downloaded here. A sample:

Certain extra-formal aspects of art cannot be ruled out as irrelevant to our experience of that art or to our understanding of it. A visitor from Alpha Centauri would not know that Tomaselli’s paintings actually contain real pills, maryjane leaves, spore prints, or whatever—real illegal drugs. But we earthlings cannot fail to consider this witty provocation when thinking about Tomaselli’s works. To own one of his paintings—if the Feds ever wanted to make an issue of it—would be, simply, a crime. Is a crime, actually. This fact adds nothing formal to Tomaselli’s art. But, oh, how much it adds, let’s say, conceptually. How much weight? What an aura.

If proof were needed, contra all the puritan anti-drug fascists and priests, that genuine mystical drug states are accessible via entheogenic drugs and various (illegal) ditchweeds, then we could enter Tomaselli’s paintings as evidence. The point is that if drugs could not do this then there would be no reason to make them illegal. Imagine: icons that are also reliquaries, containing edible body parts of vegetable saints, forbidden by the Babylonian Ugly Spirit, the eternal Mind Police.

The NYT reviewed the exhibition but missed a trick in not connecting it to the Alchemically Yours group art show which has been running at Observatory, Brooklyn throughout the past month. That show ends this weekend; Alchemy & Inquiry runs until June 19th. Thanks to Jay for the tip!

Previously on { feuilleton }
Alchemically Yours
Laurie Lipton’s Splendor Solis
The Arms of the Art
Splendor Solis
Amphitheatrum Sapientiae Aeternae
Cabala, Speculum Artis Et Naturae In Alchymia
Vision Quest
Digital alchemy

Weekend links 60

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Jean Genet (1950) by Leonor Fini.

• Bibliothèque Gay looks at a series of erotic engravings made by Leonor Fini for La Galère (1947) by Jean Genet. The author reciprocated with Mademoiselle: A Letter to Leonor Fini. At the hetero end of the erotic spectrum, Tate Liverpool will be showing a series of drawings by René Magritte produced for a proposed edition of Madame Eduarda by Georges Bataille. René Magritte: The Pleasure Principle opens next month.

George Clinton will be appearing with Nona Hendryx at the British Library on 18th June, to talk about “all things galactic”. In addition there’s a screening of John Akomfrah’s The Last Angel of History, a documentary about Afrofuturism and black science fiction. See an introduction to that here. Related: the Smithsonian’s National Museum of African American History and Culture has acquired the Parliament-Funkadelic Mothership for its collection.

• RIP Gil Scott-Heron. “Why does this colossus remain relatively unknown? Is he too political? Too uncompromising? Too angry? Too satirical? Too painful? Too playful? Too alive? Too black? Too human?” Jamie Byng in Gil Scott-Heron: poet, campaigner and America’s rough healer.

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Le Fils du Maçon (1950) by Leonor Fini.

China Miéville examines alternative histories in Brian Aldiss’s The Malacia Tapestry, David Britton’s Lord Horror and Richard Curtis’s chilling dystopia, Notting Hill.

• What happened to Rolf-Ulrich Kaiser and Gille Lettmann when the Kosmische Musik dream collapsed? Find out here.

• Mlle Ghoul interviews Will Errickson of Too Much Horror Fiction about horror paperbacks, good and bad.

• Another Surrealist woman: Claude Cahun at Strange Flowers.

The Key of Hell: an eighteenth-century sorcery manual.

Partitura 001: realtime sound visualisation.

Scientific Illustration: a Tumblr.

Cosmic Slop (1973) by Funkadelic | Cosmic Slop (1991) by Material.