John Dee’s Monas Hieroglyphica

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I swear I didn’t go hunting for this. Among the various library collections at the Internet Archive one can find The Getty Alchemy Collection, a substantial gathering of very old alchemical texts scanned in a variety of formats. John Dee’s Monas Hieroglyphica caught my eye during a random search, a third edition of his treatise from 1564 in which he describes his Monas Hieroglyphica, a glyph designed to combine symbols of the Sun, the Moon, the Elements and Fire in a single figure.

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The glyph also intentionally resembles a human form, and Dee relates its individual parts to various astrological and chemical symbols. I’ve mentioned before that Dee scholar Derek Jarman deliberately based Prospero on John Dee in his 1979 film of The Tempest, giving the magus a scrying wand shaped to resemble the Monas Hieroglyphica.

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I produced my own variations on the glyph in 2009 when working on the cover of Jeff VanderMeer’s novel, Finch. The symbol recurs in Jeff’s fictional city of Ambergris and I seem to recall there being some discussion about including this doorway design somewhere in the book. In the end it was incorporated into the cover design in a rather subtle fashion. I think this is the first time the design alone has appeared in public.

The Internet Archive has a few other Dee-related items, including Lists of manuscripts formerly owned by Dr. John Dee; with preface and identifications (1921), a 500-page book by antiquarian and ghost story writer MR James.

Previously on { feuilleton }
Mister Jarman, Mister Moore and Doctor Dee
Alchemically Yours
Laurie Lipton’s Splendor Solis
The Arms of the Art
Splendor Solis
Amphitheatrum Sapientiae Aeternae
The Tempest illustrated
Cabala, Speculum Artis Et Naturae In Alchymia
Digital alchemy
Designs on Doctor Dee

Weekend links 67

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Neutron Drip (2011) by Amrei Hofstätter.

The Lavender Scare is “the first feature-length documentary film to tell the story of the U.S. government’s ruthless campaign in the 1950s and ’60s to hunt down and fire every Federal employee it suspected was gay”. A film by Josh Howard based on the book by David K Johnson which the author has made a free download here.

• “Annette Peacock, the avant garde American composer, collaborator with Salvador Dalí, friend of Albert Ayler and Moog-synth pioneer, brought this seismically influential session out in 1972…” John Fordham reviews Annette Peacock’s I’m The One which can be purchased here.

• Writer and graphic design historian Steven Heller looks at The Steampunk Bible (edited by SJ Chambers & Jeff VanderMeer) in his column for The Atlantic. He also talks to Galen Smith about the book’s design.

M John Harrison reveals more about his forthcoming sf novel Pearlent, a partial sequel to Light and Nova Swing. I just re-read Light, and I’m currently In The Event Zone with the follow-up, so I’m looking forward to this one.

The Raven, a book by Lou Reed & Lorenzo Mattotti (and Edgar Allan Poe). A Journey Round My Skull previewed this in 2009.

Orson Welles’ Falstaff film, Chimes at Midnight, emerges into the light once more. When do we get a decent DVD release?

• More of the usual concerns: Iain Sinclair’s struggles with the city of London and Erik Davis talks to Alan Moore about psychogeography, John Dee, comic gods, and the art of magic.

Eddie Campbell takes a tip from Jim Steranko. Related: “Hey! A Jim Steranko effect!

Lambshead Cabinet: Win Jake von Slatt’s Mooney & Finch Somnotrope!

• Tilda Swinton is The Woman Who Fell to Earth.

XXth Century Avantgarde [sic] Books at Flickr.

Sound sculptures & installations by Zimoun.

I’m The One (1972) by Annette Peacock.

Wonders of the Invisible World

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Nicolaas Hartsoeker’s drawing of a spermatozoon from 1695 is on display in Sunderland as part of the Wonders of the Invisible World exhibition at the Northern Gallery for Contemporary Art. The exhibition takes its title from a treatise on witchcraft by Cotton Mather, and the notes for the show must be one of the few places where quotes from Prince Charles and Dadaist Hugo Ball have been used together.

The artists here have coaxed objects to levitate, facilitated autosuggestion, photographed apparitions, or foretold the future. Though echoing pre-scientific ideas, their approaches are curiously timely, and might collectively be described as ones of ‘irrational exuberance’. For many of the artists, their works are allegories for the workings of an intangible and mysterious world propelled by illusions and suspension of disbelief: those of the economic marketplace. As here, much of the material world seems to defy the laws of gravity, as though objects were suspended ‘in a bubble’, or else held aloft by a so-called ‘invisible hand’.

Given the intriguing nature of the exhibition it’s a shame that more of the works on view aren’t shown on the gallery site. There’s a preview of the show this Wednesday after which it will run until October 9th, 2011. See gallery details and a list of the artists here.

Weekend links 66

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A design by Emma Kunz (1892–1963).

• Following the news this week it’s worth reminding people of a great post put together by Adam Curtis back in January, Rupert Murdoch—A portrait of Satan. One detail there concerns the death of chat show host Russell Harty in 1988. This week the London Review of Books posted an extract from Alan Bennett’s diaries referring to the Harty episode where he notes how the tabloid practice of getting private phone numbers from the police was common and widespread, not simply the actions of a single newspaper. For more about the deathbed hounding of Russell Harty (and Bennett’s loathing of Murdoch) see Writing Home. Related: Dennis Potter shortly before his death discussing his desire to kill Rupert Murdoch.

• Don’t get mad, get even: Hakim Bey’s Black Djinn Curse: “How to invoke a terrible curse on a malign institution.” See also: Black magic as revolutionary action.

Village Voice talks to Linda Manz about her experience as a young actor in Days of Heaven, The Wanderers and Out of the Blue.

Truth Wins Out infiltrates the “ex-gay” clinic run by Michelle Bachmann’s husband.

Free Situationist booklets by Larry Law. Related: films by Guy Debord at Ubuweb.

• Have tea with Doctor Dee in Mortlake, London, next Wednesday.

Publisher Peter Owen: Sixty years of innovation.

Wilhelm Reich: the man who invented free love.

A conversation with Brian Eno by Ben Sisario.

The mysterious minaret of Jam, Afghanistan.

Stereolab cover designs at Hardformat.

Orgone Accumulator (1973) by Hawkwind | Cloudbusting (1985) by Kate Bush | Orgasmatron (1986) by Motörhead | Orgasmatron (1993) by Sandoz | Orgone Donor (2004) by Deathprod.

Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman