{occult} – Page 72 – { feuilleton }

A Scholar in his Study

A Scholar in his Study (detail, 1650–1654) by Rembrandt van Rijn.

Rembrandt produced many etchings throughout his long career, and if he hadn’t also distinguished himself as a painter his etchings alone would have ensured that his reputation survived. For an example of his mastery of deep shadow see St. Jerome in a Dark Chamber (1642) where the solid masses of shade are created by a virtuoso display of cross-hatching.

One etching is reproduced far more often than any of the others, the piece known as A Scholar in his Study, which can also be found labelled The Magician, or simply Faust even though it was never intended as an illustration of anyone so specific. The etching is often used as an illustration for Goethe’s play, of course, understandably when it’s one of the few instances in Western art of a first-rate artist depicting a visible occult event. Prior to the 19th century the depiction of magic in paintings or graphic works was generally limited to either mythological or religious tableaux, or to scenes of generic witchery. Rembrandt’s piece is unusual in showing what appears to be a manifestation of some sort, with a disc of Divine Names either partly concealing or forming the head of a spectral figure. The figure is barely visible in smaller reproductions but this large copy reveals the pair of hands below the disc which are drawing the scholar’s attention to what might be a mirror reflecting the glowing disc. Rembrandt produced a number of paintings and etchings on the theme of the scholar or philosopher in his study but none are as curious—or as popular—as this example. If it wasn’t for over-familiarity it’s likely it would seem even stranger today.

The Angel of the West Window (1991). Design by Tim Gray.

Elsewhere on { feuilleton }
• The etching and engraving archive

Previously on { feuilleton }
• Rembrandt’s vision

Andrey Avinoff revisited

(My apologies for the recent downtime. The hosting for this site has been a bit more unstable than usual.)

At a time when various Russians are trying to rewrite their nation’s gay history, there’s hardly been a better moment to remind ourselves of some of the people who contributed to that history. When I discovered the art of Andrey Avinoff (1884–1949) in 2007 most of the online examples of his work were in the collection of the Kinsey Institute. Avinoff was a friend of Kinsey’s (the artist escaped the revolution to live in the USA), and the professor no doubt took an interest in the evident homoeroticism of the drawings.

The homoerotics (mostly male nudes in fantasy scenes) are combined with some remarkable occult designs in Avinoff’s 21 illustrations for The Fall of Atlantis, a book-length poem by George Golokhvastoff published in 1944. The book was a limited edition, and a complete set of the drawings wasn’t forthcoming in 2007 so it’s been great to find Javier at Bajo el Signo de Libra posting the complete set. These are stunning illustrations which really ought to be seen by a wider audience; Avinoff isn’t a name you find very often in either the gay or the occult art world yet his draughtsmanship and imagination demand attention from both.

Elsewhere on { feuilleton }
• The gay artists archive

Elsewhere on { feuilleton }
• The art of Andrey Avinoff, 1884–1949

Weekend links 178

Pretty Pictures, a new book by designer Marian Bantjes, is out on October 1st.

• A writer admired by Angela Carter, Michael Moorcock, Harlan Ellison, Anthony Burgess, Jonathan Meades and Iain Sinclair; a “writer’s writer…[whose] best stories bear comparison with the Ficciones of Jorge Luis Borges”; a writer with an “unsettling quality to his writing, a whiff of brimstone that links him to fin-de-siècle occult figures such as HP Lovecraft—and even, at a further remove, Aleister Crowley”. David Collard explains why you may want to read something by Gerald Kersh (1911–1968), four of whose books are being republished.

• The Eccentronic Research Council and Maxine Peake pay homage to Delia Derbyshire’s The Dreams project with a new single out at the end of the month (Pye Corner Audio and Carol Morley appear on the flip). Ms Peake’s barm-cake reverie may be heard here.

• “Applying for grants, writing artist statements, showing up to openings—artists have to do far more than just make art if they want to find an audience for it.” Jen Graves on lies and deception in the art world.

The material does not make the work. The life does not make the art. Exactly the opposite. The work creates the material. The art creates the life. Did Trinidad exist before Naipaul? Did cargo ships exist before Joseph Conrad? Did Newark and the New Jersey suburbs exist before Philip Roth? Did women in playgrounds in New York City exist before Grace Paley? See how the writer invents the material? These places did not exist as literary subjects. They were invisible to literature. The magic of a great book is that it makes its own subject seem inevitable. The danger is, it makes the subject seem like the source of power in the work.

Phyllis Rose on life and literature.

• Mix of the week: Secret Thirteen Mix 087, 40 minutes of original electronic music by Geistform (Rafael Martinez Espinosa).

• “You’ve Got This“, an It Gets Better-style video support campaign for people recently diagnosed with HIV.

• At Dangerous Minds: Babalon Working: Brian Butler’s trippy occult odyssey with Paz de la Huerta.

• Manfred Mohr‘s computer-created artwork, from the 1960s to the present.

• Robert Macfarlane on the strange world of urban exploration.

• Rick Poynor on Bohumil Stepan’s Family Album of Oddities.

• Oli Warwick talks to Martin Jenkins, aka Pye Corner Audio.

• The 384-page BUTT calendar for 2014 is now on sale.

• Pye Corner Audio: We Have Visitors (2010) | Toward Light (2011) | The Mirror Ball Cracked (2012)

Abraxas 4

My thanks to Livia Filotico at Fulgur Esoterica for sending these previews from the forthcoming issue of Abraxas, the Journal of Esoteric Studies. Abraxas is a beautifully produced large-format book whose artist interviews—as I’ve mentioned before—are especially valuable. Issue 4 will include:

Prof. Sarah Victoria Turner’s interview with artist Christine Ödlund on theosophy and synaesthesia, a special feature on the Italian artist Agostino Arrivabene, a documentation of Art Angel artist Lindsay Seer’s ancestral performance/installation Nowhere Less Now, Shannon Taggart’s extraordinary photographs of Brooklyn vodou and Valentin Wolfstein insightful analysis of the Mystic Fool. Following this tarot theme, the artist Francesca Ricci provides an account of her working with urban symbols, and their subsequent transformation into a unique tarot, titled Anarca.

Mention of combining urban symbols with the Tarot sounds especially interesting after I’ve recently dealt with that challenge myself. Those who buy the limited edition hardback will receive a signed suite of Francesca Ricci’s Tarot cards. Abraxas 4 is published on September 22nd. Further details and page previews here.

Nowhere Less Now by Lindsay Seer.

Previously on { feuilleton }
• Abraxas: The International Journal of Esoteric Studies

Alas Vegas Tarot cards

Back in February I bought a Wacom drawing tablet and said I’d show some proper results from its use later. For the past few months I’ve been working on this project using a combination of Wacom drawing and vector graphics. The initial brief from games designer James Wallis was for six Tarot-style card designs for his Alas Vegas role-playing game which has as its theme a fantasy extrapolation from Las Vegas and its gaudy mythology. The Kickstarter funding for the game turned out to be more successful than was anticipated so James asked me to expand the six cards idea into a full set of black-and-white Major Arcana designs.

This has been a fun series to work on although a number of the cards presented problems at first, the antique nature of the Tarot symbolism being a difficult thing to map across a very commercial American city. The symbolism from the Rider-Waite-Smith (RWS) deck was used as a rough guide although we deviated in a few places from the more traditional attributes. Las Vegas has changed over the years so rather than represent a single period of the city’s history there are references to different eras, from the huge casinos of today back to the buildings of the 50s and 60s with their distinctive “Googie” architecture. Notes for the cards follow below. The artwork can be seen at larger size here.

The Fool is usually a young man about to step off a cliff edge with a dog barking a warning at his heels, hence the dog on the sign.

Several of the cards convert the Tarot characters into cabaret acts. This one was pretty inevitable, and I’m sure it’s not the first time a stage conjuror has appeared on this card.

The chair is based on the 1965 “Ball Chair” design by Eero Aarnio (as seen in The Prisoner TV series), adapted here to resemble the Priestess’s crescent moon.

The style on this one is more 70s than 60s: patterned wallpaper (the hearts derive from the symbolism of The Empress, and from playing cards, of course), white rug, Kung Fu pyjamas.

Continue reading “Alas Vegas Tarot cards”