{occult} – Page 70 – { feuilleton }

Opening the Seven Gates of Transcendental Consciousness

Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness (1972). Art by Caren Caraway.

For the next two weeks I’ll be playing out the end of the year with a 2-CD compilation from Light In The Attic, I Am The Center (Private Issue New Age Music In America, 1950–1990), 20 tracks of ambient/meditation music, most of which has never been widely distributed before. The “New Age” label is a thing I’ve loathed for years so buying this has meant trashing a decades-long embargo; it helps to examine your prejudices now and then.

New Age in the 1970s referred, among other things, to the oft-promised, seldom-evident “Age of Aquarius”, a term vague enough to be used on albums by Steve Hillage, Manuel Göttsching and others without referring to anything specific. In the 1980s it was taken up by publishers as a marketing label, a catch-all for anything “spiritual” or mildly occult. (I can’t imagine the Goetic Demons ever being called New Age, even if you sprayed them pink.) Out went all the witchy strangeness of the occult boom of the 1970s—spiky typefaces, magical primers sold like Dennis Wheatley novels—in came a profusion of pastel shades, airbrushed pyramids and sparkly, crystal things. Having a fondness for the witchy strangeness I wasn’t impressed. I was even less impressed when New Age became a prevalent label for a style of instrumental music which was too obtrusive to be ambient (in the Brian Eno sense of the word), and also too bland and unassertive to be either jazz or electronica. The popularity of labels such as Windham Hill meant that the large record chains started using New Age as another catch-all label, this time for anything that wouldn’t fit the rock, jazz or folk categories. Along with Windham Hill releases you’d find Eno’s ambient recordings, Harold Budd, Jon Hassell, various German things like Cluster, and anything else that resisted easy labelling. The way the music business tries to hammer everything into a small number of boxes has always been annoying but this seemed like a major insult, hence my loathing of the term.

I Am The Center is a curious album in that it embraces both the recent New Age music label while also harking back to the spiritual yearnings of the 1970s. The general effect is of an impossible collision between the Harold Budd of Pavilion of Dreams, Steve Hillage’s Rainbow Dome Musick, and the lighter moments of Alice Coltrane. Many of the tracks are so good I’ve been searching through Discogs.com to discover more about the artists which is how I came across this album art from Wilburn Burchette. Witch’s Will is Burchette’s track on I Am The Center, from his Guitar Grimoire (1973) album. Looking through his discography, with its attention-grabbing titles and cover art, it’s surprising that his albums haven’t yet been reissued. This will no doubt change soon, especially when his music is like an American equivalent of Achim Reichel’s spacey guitar improvisations. The sleeve and booklet art for Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness is by Caren Caraway, and the album features notes by the indefatigable UFO/paranormal researcher Brad Steiger. They really don’t make them like this any more.

Joe Muggs enthused about I Am The Center last month for FACT. As I said about the Outer Church album earlier this year, compilations provide an invaluable service in concentrating the attention on overlooked or under-examined areas of music. I’m looking forward to seeing what emerges in the wake of this one.

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Aleister Crowley: Wandering The Waste

I mentioned this graphic biography of Aleister Crowley earlier in the year but pressure of work has meant it’s taken me all this time to finally read it. Aleister Crowley: Wandering The Waste is written by Martin Hayes and illustrated by RH Stewart. The title alludes to Alastor, or The Spirit of Solitude, a Shelley poem concerning an itinerant poet with whom Crowley often identified.

Crowley isn’t a stranger to the comics world but this book is the first I’ve encountered that devotes itself to the facts of the man’s life rather than using his notorious persona as a general purpose scare figure. Crowley’s life was nothing if not eventful: in addition to the numerous rituals and magickal exploits, he was also a serious mountaineer, and something of a globetrotter before his inheritance ran out; he wrote novels, memoirs, several volumes of poetry, even more volumes of occult philosophy, and was a world-class drug-taker and libertine in an age when sexual escapades of the mildest sort could provoke the deepest outrage.

Given all of this you’d expect somebody to have tried to film his life by now, but doing so presents a number of problems. Period biopics are by their nature very expensive which is why they tend to take the least controversial figures for their subjects. Crowley isn’t only controversial, his life’s work remains esoteric and difficult for a general audience; you’d have to work hard to dispel Devil Rides Out clichés for people who’ve never opened an occult book. There’s no life without the magick, however, so you’re unlikely to get either trying to follow the costume-drama route. In the past I’ve thought that a better solution would be to adopt the jigsaw approach used in François Girard’s Thirty Two Short Films About Glenn Gould (1993); significant moments could be dramatised as they are in the Gould film while other sections could be more graphical, abstract or theoretical.

Hayes and Stewart’s book goes for the traditional biopic approach (albeit with some deviations), there being no reason not to when you have an unlimited budget. It’s 1947, and Crowley in his Hastings nursing home remembers his life for a young visitor, delivering a narrative that ranges across seventy years, and which acknowledges the more scandalous moments whilst also repudiating some of the rumours. Hayes backs up his facts with copious endnotes, some of which offer more detail about disputed incidents. Alan Moore and Eddie Campbell’s From Hell is the obvious progenitor here; both books show the strength of comics in being able to deliver historical material in a visual form without having to worry about the constraints of cinema.

Stewart’s artwork is from the sketchy, collaged Sienkiewicz/McKean school of comic art. In some scenes I would have preferred more visual detail but then having drawn historical comics myself I know how difficult it can be having to research the appearance of every last piece of clothing or furniture. (The lettering is also afflicted with a few typos.) Some of the scenes away from 1947 are delivered in a fragmented, hallucinatory style in which occult figures and symbols are confused with Crowley’s memories. The technique enables many years to be covered without padding the book to doorstop size while also keeping the magick as a continual background presence. It’s quite a change to have the aged Crowley as the focus for once, a dishevelled magus rather than the usual libidinous firebrand. After so much turmoil, there’s always a sombre atmosphere around the Great Beast’s less-than-beastly final days, although they were considerably more peaceful than those of some of his wives and associates. Whatever regrets or disappointments Crowley may have felt, his books are still in print, and we’re still talking about him.

The Atlantis Bookshop in London has been showing some of Stewart’s artwork throughout this month. I’ve always liked the way the Atlantis doubles as a mini-gallery, I saw some Austin Spare drawings there a few years ago; it’s a good venue, and the ideal place to view this work. The exhibition will run to December 24th.

Previously on { feuilleton }
• Brush of Baphomet by Kenneth Anger
• Rex Ingram’s The Magician
• The Mysteries of Myra
• Aleister Crowley on vinyl

Weekend links 189

The Outsider (1956), 1963 edition; The Occult (1971), 1973 edition.

The cover of the 1973 UK paperback of Colin Wilson‘s mammoth overview of occultism can still be offered as a pinnacle of hyperbole. The book itself is a very serious and informative study but its success set Wilson on a path as a writer about the paranormal where he’d previously been concerned with literature, philosophy and psychology. For many critics this finished his already shaky reputation as a serious thinker. He continued to write about philosophy and literature in subsequent books but dubious speculations about Atlantis are always more commercially attractive than studies of Nietzsche, hence the proliferation of lost continents in the later part of a bibliography which the Wilson website lists at 114 titles. Wilson was a maverick intellectual whose curiosity ignored many of the boundaries that restrained his metropolitan contemporaries; he was also an autodidact of a type that seems to irritate the university-educated. Mentions of his name in British newspapers were frequently couched in sneering or dismissive terms. His current reputation can be measured by the lack of attention the news of his death has prompted in the UK at the time of writing. (That said, dying on the same day as Nelson Mandela was unfortunate timing.)

Savoy Books published an edition of Wilson’s crime novel, The Killer, in 2002. I designed that volume, rather badly, I think. In 2004 Robert Meadley wrote a book-length reaction to Wilson’s autobiography, Dreaming to Some Purpose, which can be downloaded for free from Savoy. In it Meadley mounts a robust defence of Wilson against the broadsheet termagants. Elsewhere: the only newspaper obituary so far is at The Times (subscription required); Colin Wilson on Desert Island Discs in 1978; Gary Lachman interviewing Wilson for Fortean Times in 2004; musician Anthony Reynolds discussing his collaboration with Wilson.

• “Art, music and a mind-blowing voyage of discovery”: Richard Neville on the late Martin Sharp. At Design Observer Rick Poynor looks back at Sharp’s book and magazine illustrations of the 1960s. Of particular note is Sharp’s contribution to the “Magic Theatre” issue of Oz magazine, a unique combination of collaged visuals and text which Alan Moore often refers to as a favourite work. (See issue 12 of Moore’s Promethea, “The Magic Theatre of the Mind“.)

• “The naked woman in art isn’t unusual, but we have trouble viewing the male body as a sexual, or artistic, object,” says James Polchin.

But how can anyone be bored when there’s always death to think about? Every day. Every hour. Don’t you? All the rest is just evading or glossing the real subject of our lives. Beckett, again, the maestro of death: Never but the one matter. The dead and gone. The dying and the going. From the word go. I too shall cease and be as when I was not yet, only all over instead of in store.

Jenny Diski on death and dying.

• A teaser trailer for The Dreamlands, a film by Huan Vu (Die Farbe) based on HP Lovecraft’s Dream Cycle.

• “On Watching Wages of Fear with my 11-Year-Old Daughter” by Debra Morris.

• Abram Games’ “bat wings” BBC logo is 60 years old. See it in action here.

• At Strange Flowers: Romaine Brooks‘ portraits of her famous friends.

• At Front Free Endpaper: Mervyn Peake illustrates Treasure Island.

• The Great God Pan (plus satyrs and fauns) at Pinterest.

• Dan Wilson on “Electric Music” on the Victorian stage.

• Mix of the week: Fact Mix 414 by Julianna Barwick.

• The BFI chooses 10 great British rural horror films.

• Dunwich – The search for Britain’s Atlantis.

• The Grand Canyon filled with fog.

• The Bells of Dunwich (1975) by Stone Angel | O.O.B.E. (1992) by The Orb (feat. Colin Wilson) | Why We Make It Difficult On Ourselves (2010) by Anthony Reynolds & Colin Wilson

Two films by Clive Barker: The Forbidden and Salome

The Forbidden.

Clive Barker announced late last month that arrangements were being made for a remake of Hellraiser. This isn’t the first time such an announcement has been made so we’ll have to wait and see what comes of that. I think I’m in a minority of people who’ve always been well-disposed to Barker and his works (the early stories in particular) but have never really enjoyed Hellraiser. I saw it when it was first released, and was disappointed that Barker and co. hadn’t manage to successfully negotiate the pitfalls of making a British film for demanding American producers. The soundtrack that Barker commissioned from Coil was dropped (a serious error); the film’s awkward mid-Atlantic tone makes suspension of disbelief difficult, and considering Barker’s success as a storyteller the narrative is often confused and disjointed. Without all the memorable imagery it’s doubtful it would have had much of a lasting reputation, or birthed so many sequels.

The Forbidden.

Barker and his theatre colleagues made The Forbidden in 1978, a 35-minute 16mm film of entirely negative images which shows how different Hellraiser might have been if fewer capitulations had been made to the marketplace, and to the clichés of horror cinema. Both films concern an occult ritual, an occult puzzle, and the subsequent consequences of the ritual. Where Hellraiser has to connect its most striking scenes with mundane business such as Julia’s murder spree and screaming teens, The Forbidden presents its imagery as raw data, leaving it to the viewer to piece together its fragments.

Barker’s work since Hellraiser has been almost completely generic so it’s surprising to see something of his that’s this open and abstract. In tone it’s closer to the films of Derek Jarman or Kenneth Anger than anything else, especially the sequence of Barker himself dancing with an erection, something which will ensure this doesn’t get many TV screenings. (Barker has referred to Kenneth Anger when discussing the film.) The final section, featuring a man being lovingly flayed by a number of scalpel-wielding hands, offers the same spectacle as Hellraiser‘s skinless Frank but without any of the accompanying frenzy. This won’t necessarily be on YouTube for very long so watch it while you can. The uploaded version is from the Redemption DVD, music included. Since the film is silent you can watch it with a score of your choice; I’d suggest Coil’s themes for Hellraiser.

Salome.

Where The Forbidden is a successful piece of avant-garde cinema, Barker’s 17-minute dramatisation of Salome (1973) is closer to a well-made home movie. This is silent as well, and even has the quality and feel of a very old silent film. For an amateur work it still manages to convey a greater sense of dread than some of the other Salomé-related films which have been featured here, and I believe that’s the director himself playing the femme fatale.

Elsewhere on { feuilleton }
• The Salomé archive

Previously on { feuilleton }
• Clive Barker, Imaginer

An art competition

Doctor Strange was one of the few superheroes I had any time for, at least when Frank Brunner was drawing the series in the 1970s. His art was a cut above the Kirby imitators, and his ability to convey an endless variety of sorcerous weirdness through inventive drawing and composition made for some memorable comics. This site shows the opening pages of the issue above.

Which preamble is tenuously connected to news that Minor Arcana Press are staging a cover art competition for Drawn to Marvel: Poems from the Comic Books, an anthology of superhero/villain-themed poetry edited by Bryan D. Dietrich and Marta Ferguson. In addition to the winner having their art featured on the cover there’s also a prize of $100. Runners-up will have their contributions printed inside. Multiple entries are accepted, and the deadline is 7th December, 2013. See here for entry details and other information.

Previously on { feuilleton }
• Words and pictures