Nightmare Alleys

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Undated paperback.

My reading this week has been William Lindsay Gresham’s Nightmare Alley, a novel I’d been intending to read for some time after becoming familiar with the story from the first film adaptation. (I haven’t seen the recent version.) Whenever I’m reading a novel that’s been around for a while I have to see how it was presented in the past by designers and illustrators. Nightmare Alley was published in hardback originally, and the book today is marketed as a literary classic, but Gresham’s account of cheap carnivals and fraudulent mediums is sufficiently lurid enough to warrant a variety of different treaments, including pulp excess. The paperback at the top of this post is an extreme example but the cover could easily be applied to any number of noirish thrillers, there’s nothing in the artwork to suggest the carny world or the Spiritualism that the novel’s protagonist, Stanton Carlisle, mercilessly exploits.

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First edition, USA, 1946.

The first edition isn’t a great design but it happens to be faithful to the core storyline, more so than many of the covers that follow. In the film we’re left to guess what the “nightmare alley” of the title might be but in the novel this is a symbol that recurs throughout the story, a literal nightmare of Carlisle’s in which he dreams he’s being chased down a dark alleyway towards a light that remains continually out of reach. The dream weighs enough on Carlisle’s mind for him to regard it as a symbol of the human condition, or at least his soured perception of the same. The cover of the first edition combines this image with the Tarot trump of The Hanged Man which Carlisle turns up in a reading as a signifier of his destiny. Tarot scholars may quibble with this detail—The Hanged Man isn’t as doom-laden or negative as the novel suggests—but Gresham makes good use of Tarot as a structural element, with each chapter named after one of the trump cards, and with elements of the story reflecting the Tarot imagery. Given all this you’d expect cover artists to use Tarot symbolism much more than they do.

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First paperback edition, USA, 1948.

Another odd omission is the colour of Carlisle’s hair which the novel repeatedly tells us is blond. When Carlisle begins his career as a phony preacher and medium his blue-eyed “golden boy” persona is one of his tools for charming and deceiving wealthy widows. Gresham reinforces this in the chapter named after The Sun trump card by having Carlisle identified with the god Apollo. The film adaptations and almost all of the book covers ignore this detail.

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Film tie-in, USA, 1948.

The 1947 film adaptation was directed by Edmund Golding from a screenplay by Jules Furthman. The storyline is condensed and inevitably sanitised for the screen but it’s still one of the best film noir entries from the prime noir decade.

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Art by James Avati, USA, 1949.

James Avati was one of the great paperback illustrators yet even he gives Carlisle dark hair. I suspect by this point everyone expected as much after Tyrone Power’s memorable performance.

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USA, 1986.

And Power’s saturnine features are still providing the dominant image forty years later.

Continue reading “Nightmare Alleys”

Weekend links 761

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• At Bandcamp: Marc Masters on The Curious Case of the Channeled New Age Tape; and Erick Bradshaw’s guide to Nurse With Wound.

• At Public Domain Review: Designing the Sublime – Boullée and Ledoux’s Architectural Revolution by Hugh Aldersey-Williams.

• The fifth installment of Smoky Man’s exploration of The Bumper Book of Magic has been posted (in Italian) at (quasi).

It does not follow that the scientific spirit of empirical inquiry runs against dreaming, and [André] Breton was wrong to think [Roger] Caillois’s investigative methods opposed wonder. Material mysticism led Caillois back to magical thinking, which he expanded further than the Surrealist interest in chance and coincidence as he probed for insights into the order of things. Caillois was equally, perhaps even more, fascinated with magic than the Surrealists, but he wanted to probe what might exist as phenomenally marvelous, beyond the subjective self—he was a scholar of the sacred, and from the episode of the jumping beans onwards, he looked for its character and its workings in actual phenomena. In this sense he was more of a believer—though not in a personal god or a religion. Where Breton exalted the perceiver, Caillois wanted to go beyond these anthropocentric limits.

Marina Warner on the imaginary logic of Roger Caillois

• Mixes of the week: DreamScenes – January 2025 at Ambientblog, and Unrush 093 at A Strangely Isolated Place.

• At Criterion.com: Reincarnations of a Rebel Muse – David Hudson on Delphine Seyrig.

• Old music renewed: Angherr Shisspa (Revisited) by Koenjihyakkei.

• At Dennis Cooper’s it’s Laura Dern’s Day.

Jussi Lehtisalo’s favourite music.

• Lynch music: The Beast (1956) by Milt Buckner | Honky Tonk (Part 1) (1958) by Bill Doggett | Something Wicked This Way Comes (1996) by Barry Adamson

Weekend links 760

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Ermitaño Meditando (1955) by Remedios Varo.

• Public Domain Review announces the Public Domain Image Archive. I’ve added it to the list. Meanwhile, the PDR regular postings include Francis Picabia’s 391 magazine (1917–1924).

• Among the new titles at Standard Ebooks, the home of free, high-quality, public-domain texts: The Well at the World’s End by William Morris.

• At Smithsonian Magazine: “See 25 incredible images from the Wildlife Photographer of the Year Contest”.

The ideas are more complex than the presentation suggests, but not vastly. Neither is it exactly breaking new ground. Art is everywhere, they say, from fingernails to fine dining; art is not a message to be decoded, but takes on new meanings in the mind of each viewer; art allows us to experience emotions in a “safe” context, like a form of affective practice; art helps us to imagine new worlds, thereby expanding the boundaries of what’s possible in the real world. The point isn’t to be original, though, but to distil a lifetime’s worth of practical wisdom and reflection. The result is a kind of joyous manifesto: just the thing to inspire a teenager (or adult) into a new creative phase. Eno and Adriaanse conclude with a “Wish”: that the book helps us understand that “what we need is already inside us”, and that “art – playing and feeling – is a way of discovering it”.

Brian Eno and Bette Adriaanse talking to David Shariatmadari about their new book, What Art Does: An Unfinished Theory

• “Crunchie: The Taste Bomb!” DJ Food unearths four psychedelic posters promoting Fry’s Crunchie bars.

• New music: Music For Alien Temples by Various Artists, and Awakening The Ancestors by Nomad Tree.

• At Wormwoodiana: Mark Valentine lays out a history of the Tarot in England.

Sun Ra & His Intergalactic Research Arkestra live on German TV, 1970.

• At Dennis Cooper’s: Chris Marker Day (restored/expanded).

• At the BFI: Anton Bitel on 10 great Mexican horror films.

Matt Berry’s favourite albums.

Tarot (Ace of Wands Theme) (1970) by Andrew Bown | Tarotplane (1971) by Captain Beefheart And His Magic Band | Tarot One (2012) by Tarot Twilight

Weekend links 758

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Monstrum in animo (1955) by Yves Laloy.

• This week’s obligatory Bumper Book of Magic links: Alan Moore World has more of my ongoing comments about the creation of the book, while Séamas O’Reilly talked to Alan about the book itself and its connections with The Great When. The latter piece lowered my already low opinion of the late Genesis P-Orridge.

• At Timeless: A reprint of Bright Lights and Cats With no Mouths by John Balance. Still in print is The Cupboard Under the Stairs, a selection from JB’s notebooks.

• If you enjoy sleight-of hand magic—and I most certainly do—then Ricky Jay & His 52 Assistants (1996) is 58 miraculous minutes by a master of the art.

• Mixes of the week: Winter Solstice 6 at Ambientblog; a mix for The Wire by Rafael Toral; and Reflection on 2024 at a Strangely Isolated Place.

• “Whatever the reason, there is something sorrowful about the disposal of art, whatever the perceived quality,” says Steven Heller.

• New music: The Path Of The Elder Ones by Nerthus.

Bright Lights (1959?) by Wade Curtiss & The Rhythm Rockers | Bright Lights, Big City (1961) by Jimmy Reed | I Want To See The Bright Lights Tonight (1974) by Richard & Linda Thompson

Weekend links 754

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The Remains of Minotaur in a Harlequin Costume (1936) by Pablo Picasso. Via.

• At Rarefilmm: Long Live the New Flesh: The Films of David Cronenberg, a TV documentary from 1987 which includes contributions from Martin Scorsese and Stephen King. I wrote about this one years ago but at the time the only available copy was chopped into 10-minute segments.

• Coming soon from Strange Attractor: Delinquent Elementals: A Pagan News Anthology, edited by Phil Hine & Rodney Orpheus.

• At Wormwoodiana: Mark Valentine explores the possible influence of the Sherlock Holmes stories on Arthur Machen’s early fiction.

Perhaps there was a Super-Sargasso Sea in the upper atmosphere into which were carried objects from earth—frogs, fish, leaves—and from which they later rained. Perhaps the universe was a living thing, rains of blood its bleeding. Perhaps in 1903 the earth, in its orbit about the sun, passed through the remains of a world destroyed in an interplanetary dispute, the particles falling as rains of dust and redness. Perhaps humanity was controlled. “I think we’re property”, Fort wrote. Or, perhaps not; so skeptical he could not accept even his own authority, he had given up theorizing. “We have expressions: we don’t call them explanations: we’ve discarded explanations with beliefs.”

Joshua Blu Buhs on how Charles Fort came to write The Book of the Damned

• More Alan Moore: “Magic is not this big, spooky, dark thing that’s full of nightmares,” he tells Séamas O’Reilly at the Irish Times.

High-resolution images of 14,000 woodblock illustrations and letterforms free to use at the Plantin-Moretus Museum, Antwerp.

• New music: Music For Bus Stations by Rod Modell; and Between Soil And Sky by Tarotplane.

• At Dennis Cooper’s: Spotlight on…Denton Welch In Youth is Pleasure (1945).

• At the Quietus: The Strange World of…Irena and Vojtech Havlovi.

Apollo Explorer

Pagan Love Song (1959) by Martin Denny | Pagan Lovesong (Vibeakimbo) (1982) by Virgin Prunes | Pagan Sun Temple (2022) by Hawksmoor