Weekend links 621

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Holmes’s fog-horn apparatus, 1875.

• “Have scientists designed the perfect chocolate?” According to Betteridge, the answer would have to be “no”, even more so when the scientists only seem to have reinvented the Flake which Cadbury have been making since 1920. But the story does tell you something about “edible metamaterials” and even “edible holograms”.

• “In The Foghorn’s Lament, I talk about someone called The Fogmaster, who apparently used to do guerrilla foghorn performances…his ringtones are still available.” Jennifer Lucy Allan on foghorns past and present.

• “The story of Les Rallizes Dénudés is almost that of fan fiction. Fans know some basic details and the rest is conjecture and imagination.” Patrick St. Michel explores the occluded history of the Japanese rock band.

The Wharton completist may recognize some of the raw material for these stories in her earlier works. For instance, she used the Greek myth of Demeter and Persephone in a 1912 verse play before finding its subtle final expression in “Pomegranate Seed,” in which the ghostly letters keep the New York lawyer figuratively tethered to the underworld. And a 1926 volume of poems contained an experimental riff on a dead woman returning home on All Souls’ Day, published over a decade before Wharton revisited the holiday in her final short story. The ghost story form transforms both these familiar materials and her evergreen themes: Once some donnée becomes a ghost story, what may have been just an amusing character study acquires a participatory element, since readers must meet her halfway in becoming scared. To do so involves truly contemplating what exactly it is in these texts—and it is never the literal ghosts—that elicits a chill.

Krithika Varagur on Edith Wharton’s ghosts

Gaspar Noé’s favourite films. Elsewhere, Noé and Dario Argento talk about Noé’s latest feature, Vortex, while later this month Arrow are giving Enter the Void an overdue UK blu-ray release.

• Gay utopia: recent photographic portraits by Matthew Leifheit of Fire Island.

• Yogaville, 1993: more historic film of Alice Coltrane performing.

• At Dennis Cooper’s: The Maysles Brothers Day.

Sugar Chocolate Machine (1967) by The Beatstalkers | Chocolate Machine (1993) by Sandoz | Chocolate Jesus (1999) by Tom Waits

Weekend links 620

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Premonition (1953) by Remedios Varo.

• “Classical mythology, Arcadian idylls, occult speculation, and an interest in cultural curiosities coexisted in the grotto, allowing for the playful exploration of a new tension emerging between Nature and Artifice.” Laura Tradii explores the artificial grottoes of the Renaissance and beyond.

• “Some of the symbols and signs seem like bridges to nowhere, and perhaps Nabokov was lovingly teasing our endless quest to find patterns and generate meaning.” David M. Rubin on writing a response to a Nabokov short story.

• New music: “KMRU & Aho Ssan erupt in post-apocalyptic extremity with Resurgence“. I did the layout for this latest release on the Subtext label but I still haven’t got round to updating my web pages so you’ll have to take my word for it.

• Powell & Pressburger’s Black Narcissus “unleashes a level of eroticism that’s surprising for 1940s British cinema,” says Adam Scovell.

• “Premonitions are impossible, and they come true all the time.” Fiona Sturges reviews The Premonitions Bureau by Sam Knight.

• Between Hell and Paradise: paintings by Hieronymus Bosch and his followers at the Museum of Fine Arts, Budapest.

• At The Collector: Olivia Barrett on the Voodoo Queens of New Orleans.

• Steven Heller’s font of the month is Astronef Super.

• Mix of the week: Isolatedmix 118 by Pan American.

TMP-01 Vintage Synth TV Series from Benge.

• Vale, A Year In The Country.

Premonition (1979) by Simple Minds | Premonition (1980) by Cabaret Voltaire | Premonition (Giant Empty Iron Vessel) (1987) by David Sylvian & Holger Czukay

Weekend links 619

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A Moog on the Moon by P. Praquin, 1977. And a space helmet reflection to add to the list being accumulated by 70s Sci-Fi Art.

• RIP Klaus “Quadro” Schulze. I’ve owned many of his solo albums over the years, and while they’re historically important for the part they played in developing the kosmische sound in the 1970s I’ve never been very enthusiastic about the music. The albums I prefer are the ones where he was working with others, whether as a drummer in Ash Ra Tempel, an inadvertent member of the fake Cosmic Jokers supergroup, or part of the genuine Cosmic Couriers supergroup that made Tarot. The Tonwelle album credited to “Richard Wahnfried” benefits considerably from the presence of Manuel Göttsching and Michael Schrieve (also a rumoured Carlos Santana); I recommend it. For a taste of the synth-doodling Schulze, here he is in analogue heaven.

• Next month, Luminous Procuress, a film by Steven Arnold (previously), is released for the first time on blu-ray by Second Run: “Exploding out of San Francisco’s vibrant late-60s counter-culture, Luminous Procuress is a psychedelic odyssey of unabashed hedonism. The only feature film by artist, mystic and polymath Steven Arnold, the film celebrates gender-fluidity and pan-sexuality in a voyeuristic phantasmagorical journey towards spiritual ecstasy.”

• “Whereas [Bernard] Herrmann worked predominantly with strings and [John] Carpenter with synths, Anderson wanted to evoke a similar atmosphere with guitars.” Greg “The Lord” Anderson talks to Dan Franklin about making an album of night music.

I am troubled by how often people talk about likability when they talk about art.

I am troubled by how often our protagonists are supposed to live impeccable, sin-free lives, extolling the right virtues in the right order—when we, the audience, do not and never have, no matter what we perform for those around us.

I am troubled by the word “problematic,” mostly because of how fundamentally undescriptive it is. Tell me that something is xenophobic, condescending, clichéd, unspeakably stupid, or some other constellation of descriptors. Then I will decide whether I agree, based on the intersection of that thing with my particular set of values and aesthetics. But by saying it is problematic you are saying that it constitutes or presents a problem, to which my first instinct is to reply: I hope so.

Art is the realm of the problem. Art chews on problems, turns them over, examines them, breaks them open, breaks us open against them. Art contains a myriad of problems, dislocations, uncertainties. Doesn’t it? If not, then what?

Jen Silverman on the new moralisers

• “The website is colorful and anarchic, evoking the chaotic sensory experience of exploring a crammed, dusty shop.” Geeta Dayal explores the Syrian Cassette Archives.

• New music: The Last One, 1970 by Les Rallizes Dénudés; Untitled 3 by Final; Blinking In Time (full version) by Scanner.

• Why was erotic art so popular in ancient Pompeii? Meilan Solly investigates.

• You’ve been reframed: Anne Billson explores the history of split-screen cinema.

• At Spoon & Tamago: Japanese era names illustrated as logos.

• Mix of the week: XLR8R Podcast 745 by Wilted Woman.

Fun type

Split, Pt. 4 (1971) by The Groundhogs | Split Second Feeling (1981) by Cabaret Voltaire | Splitting The Atom (2010) by Massive Attack

Weekend links 618

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O Superman (1981), a seven-inch single on One Ten Records. Design by Laurie Anderson and Perry Hoberman.

• “…I was painting a picture of a garden at night. It had a lot of black and this green kind of coming out of the black, and I sat back, probably to take a smoke, looking at this painting, and I suddenly heard a wind coming from the painting, and the green started to move. And I thought, ‘Oh, a moving painting.’ And that experience led to cinema.” David Lynch talking to Josh Hitchens about living in Philadelphia.

• “This is the time and this is the record of the time.” Big Science, the album that propelled Laurie Anderson from performance artist to pop star, is 40 years old this month. Mat Colegate recalls his confused impression that the album was the work of a West Country folk singer, while Studs Terkel talked to Laurie Anderson about the album shortly after its release.

• At Public Domain Review: Kensy Cooperrider explores a millennium of “hand mnemonics”, “the variety of techniques practised by Buddhist monks, Latin linguists, and Renaissance musicians for remembering what might otherwise elude the mind.”

Ghosts in the Machine is an exhibition being hosted by Bower Ashton Library, Bristol, for World Book Night, 2022. 93 participants contributed ghost-related images for an accompanying artist’s book [PDF].

• “Sixty years after Seattle’s Century 21 Exposition, world’s fairs have largely fallen out of fashion in the US.” Grant Wong charts the rise and fall of world’s fairs.

• A trailer for Ennio: The Maestro, a feature-length documentary about Ennio Morricone by Giuseppe Tornatore.

• “The film Putin doesn’t want the world to see: Firebird, a gay love story about fighter pilots.”

• At Dennis Cooper’s: Andrei Tarkovsky Day.

• New music: Intersections by Specimens.

Schöne Hände (1977) by Cluster & Eno | Hands 2 Take (1981) by The Flying Lizards | Red Hand (1996) by Paul Schütze

Men and Wild Horses: Théodore Géricault

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Yes, I’ve been watching a lot of films about art recently, and here’s another one. Artists and Models was the series title for three 80-minute drama-documentaries broadcast by the BBC in 1986: The Passing Show, Slaves of Fashion, and Men and Wild Horses. The writer and director of all three productions was Leslie Megahey, a name I always looked out for in TV listings throughout the 1980s, and still do in the case of films such as these. I watched the series at the time, and taped the episode about Géricault but the tape went astray many years ago so it’s great to find again.

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Art, especially painting, was a recurrent theme in Megahey’s work going back to the 1960s. In his later films he combined this interest with careful period recreations, the most celebrated example of which is his superb supernatural drama, Schalcken the Painter, an adaptation of the Sheridan Le Fanu ghost story. Artists and Models favours art history over drama, being an examination of the connected careers of three French painters of the late-18th and early-19th centuries: Jacques-Louis David, the Neoclassicist who was probably the only artist in history to sign the execution warrants of his own king and queen; Jean-Auguste Ingres, the Academician and painter of sensual nudes; and Théodore Géricault, the gloomiest of all the French Romantic artists. Being partial to the Romantics, especially the gloomy ones, I was always going to be more interested in the Géricault film. But all three films are worth seeing, each depicting an aspect of French art during a time of great historical upheaval: state propaganda (David), meticulous Orientalism (Ingres), and tormented realism (Géricault).

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The Raft of the Medusa (1819). All photo reproductions of this painting are compromised by the bitumen that Géricault painted into the shadows, a substance that degrades badly over time.

Men and Wild Horses uses the researches of Géricault’s first biographer, Charles Clément, to investigate the life of an artist whose bouts of depression and early death cut short a career that promised much but delivered less than the artist hoped. Clément, portrayed by Alan Dobie, informs us that Géricault only exhibited three paintings in the Paris Salon, none of which sold while the artist was alive. The largest of the three, The Raft of the Medusa, is recognised now as one of the great paintings of its age, but the Paris art world didn’t think so at the time. The story of the shipwreck survivors, and Géricault’s obsession with depicting their plight, forms the centrepiece of Megahey’s film which avoids too much awkward historical recreation. Géricault himself is only present via Clément’s account of his life, the memories of the artist’s friends, and the voiceover by Martin Jarvis which provides detail that the biographer was unable to find. The camerman for all three films in this series was Megahey’s regular collaborator, John Hooper, a real artist himself in his manipulation of light and shade. Men and Wild Horses is filled with many beautiful chiaroscuro compositions, so it’s a shame that the copy at YouTube isn’t better quality. The same account also has a copy of the Ingres film, Slaves of Fashion, while the David film, The Passing Show, may be seen here.

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One of the “interviewees” in the film is Antoine Étex, the creator of Géricault’s monument in Père Lachaise cemetery. I took a few photos of this when I was there in 2006; it’s easier to stumble across than some of the other famous tombs, and includes among its details bronze reliefs of Géricault’s three major paintings. British readers will know that “gee-gee” is a colloquial term for a horse so there’s some wry amusement for les rosbifs in the sight of the letters surrounding the monument of a horse-obsessed painter. Despite snapping a close-up of the bronze Raft of the Medusa I was more interested in chasing Symbolist paintings in the Musée d’Orsay and the Gustave Moreau Museum so I didn’t go to look at the original in the Louvre. Maybe next time.

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Previously on { feuilleton }
The Complete Citizen Kane
Schalcken the Painter revisited
Leslie Megahey’s Bluebeard