Babobilicons by Daina Krumins

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A Babobilicon.

Daina Krumins’ Babobilicons is a truly surrealist work in terms of both its process and product. Krumins takes time to make her films. It took her nine years to create this remarkable animated short, yet her method is in line with the surrealist affinity for chance operation. She cultivated slime molds on Quaker five-minute oats in her basement, planted hundreds of phallic stinkhorn mushrooms, and put her mother behind the camera to film them growing. The results are sexual and bizarre. She combined ordinary objects—wallsockets, candles, and peeling paint—to get unnerving, dreamlike images. Porcelain fish jump through waves; mushroom erections rise and fall. Her Babobilicons—robotlike characters that resemble coffee pots with lobster claws—move through all this with mysterious determination. Anyone who order 10,000 ladybugs from a pest control company to film them crawling over a model drawing room definite possesses a sense of the surreal. Renee Shafransky, The Village Voice

So now tell me you’re not intrigued…. I’ve seen Daina Krumins’ earlier film, The Divine Miracle (1973), a strange procession of religious imagery inspired in part by the kitsch of Christian postcard art. I haven’t seen Babobilicons (1982) unfortunately, but if the singular atmosphere conjured by the earlier work is anything to go by it should be quite something. There’s also a later Krumins’ film which seems equally surreal, Summer Light (2001), about which this NYT appraisal says “Giant milkweeds float about the landscape, babies play with fiery leaves and deer antlers jump out of water like salmon.”

Read more about the films here and here, including details of how to buy them on VHS. Surely a DVD release is overdue?

Previously on { feuilleton }
Mushrooms on the Moon
Impressions de la Haute Mongolie

The Tell-Tale Heart from UPA

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Among the legions of Poe adaptations for film and television, IMDB lists 21 versions of The Tell-Tale Heart. The UPA version from 1953 is a rare moment of seriousness from a company more well-known for its Mr Magoo and Gerald McBoing-Boing cartoons. This has long been one of my favourite Poe adaptations, not least for James Mason’s pitch-perfect narration. (A quote from this was later sampled by Scorn on the track Night Tide from their Evanescence album.) The animation avoids being too cartoony by adopting an allusive blend of Hollywood-style Surrealism and Expressionist design of the kind more usually seen in live action dream sequences of the period. Paul Julian was the designer, Pat Matthews the animator and Ted Parmelee the director.

Animator Michael Sporn has two pages of frame grabs, including some composites which show the full extent of scenes panned over during the film.

Previously on { feuilleton }
Harpya by Raoul Servais
William Heath Robinson’s illustrated Poe
The art of Harry Clarke, 1889–1931

Harpya by Raoul Servais

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Classic animated short from 1979 which is funny and creepy in equal measure. Harpya won the Palme d’Or for best short film at Cannes that year and in its own small way could be seen as continuing the Belgian taste for Symbolism and Surrealism.

Previously on { feuilleton }
Bruges-la-Morte
Short films by Walerian Borowczyk
Taxandria, or Raoul Servais meets Paul Delvaux

Norman McLaren

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Pas de Deux (1968).

News of a theatre piece celebrating the creativity of Norman McLaren, the pioneering Scots (and gay) animator and film-maker, had me searching YouTube again for his work. His short film Neighbours (1952) is very well-known, oft-cited and imitated for its pixillated character movement. No surprise to see it there, then, along with other works such as Boogie Doodle (1941), Fiddle Dee Dee (1947), A Phantasy (1952), Blinkety Blank (1955) and several others.

Less well-known is a favourite film of mine which hadn’t been YouTubed last time I looked but which is now there in two parts, Pas de Deux (1968). This is a black and white film of a simple ballet performance transformed by its presentation to yield something that could only exist on film. Careful lighting, an atmospheric score, judicious use of slow motion and the stunning application of optical printing to multiply and mirror the figures makes one of the best ballet films I’ve ever seen; it was also one of McLaren’s personal favourites among his many films. He used slow motion again for two more dance works, Ballet Adagio (1972) and Narcissus (1983), one of his final films which impresses for its overt homoerotics but is less striking than its predecessor. The only version of the latter on YouTube is this scratch version with the visuals set to more recent music.

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Narcissus (1983).

The best way to see McLaren’s incredible films is at a decent resolution, of course, and the National Film Board of Canada have made them available on a seven-DVD box set.

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The theatre work mentioned above is Norman by Michel Lemieux and Victor Pilon which is at Macrobert, Stirling, from 17–19 April, 2008 then the Theatre Royal, Brighton from 6–10 May, 2008.

In an improbable act of theatrical alchemy, dancer/choreographer Peter Trosztmer literally inhabits McLaren’s cinematic universe. He dances, weaves, converses and interacts with the animator’s pulsing images and leaping figures, set loose in a riotous ballet of line, light and movement.

Previously on { feuilleton }
Reflections of Narcissus

Bring Me the Head of Ubu Roi

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Ubu Roi by Alfred Jarry.

Now here’s a marriage made in heaven (or hell, depending on your point of view): Pere Ubu plus the Brothers Quay presenting Alfred Jarry’s 1896 classic of proto-surrealist theatre, Ubu Roi. I hope someone’s filming this given that there’s no guarantee I’ll be able to get down there to see it. Pere Ubu’s David Thomas has this to say about collaborations:

Well, it’s pretty simple. If someone wants to work with me then they have the right stuff. Working with me is guaranteed career endangerment, not to be undertaken lightly. I had no idea of who the Quays were. Everybody else seems to know but I don’t watch films, tv or video unless a space ship or baseball is involved. The Quays don’t involve themselves with either. So how am I supposed to know? I don’t make the Rules. I obey. We met. We talked. We immediately understood each other and the project and how it all would fit together. I don’t trust visual information of any kind. The Quays were clearly men who were capable of taming the Eye Beast. I told them I’d be delighted to stay out of their way and let them get on with doing what they feel most. They sent me pictures. They were, as I knew they must be, perfect. No space ships. Or baseball. But perfect nevertheless. Only people who don’t understand need to talk. We have no need of talking. Talking is for the weak, the uncertain… and girls. Ha-ha! (I mean it.) We are men who stand in the moment and can deliver the goods. So down to the process: Only work with people who are Masters, and who Understand. If you choose to work with such people then don’t get in their way unless they appear to be set on a course that will break The Rules. Don’t make up the Rules. Don’t work with people who feel the need to talk to you. Don’t work with children or animals. Don’t run into the furniture.

Details from the press release follow and I feel the need to make a point of order: the famous first word of the play, “Merdre!”, doesn’t mean “shitter” as mentioned below. Rather, it’s an untranslatable combination of the French words for “shit” and “murder” which Cyril Connolly rendered unsatisfactorily as “Pschitt!” in his 1968 translation with Simon Watson Taylor.

Pere Ubu and the Brothers Quay present the WORLD PREMIERE of Bring Me The Head Of Ubu Roi

In two specially created performances for Southbank Centre’s ETHER 08 festival, expressionist avant-garage band Pere Ubu presents the world premiere of Bring Me The Head of Ubu Roi, an adaptation of Ubu Roi (King Ubu), Alfred Jarry’s landmark 1896 play that inspired the band’s name and is widely seen as the precursor to the Absurdist, Dada and Surrealist art movements.

At the heart of Jarry’s original production was the use of various performance media, and Pere Ubu’s show reflects this with a unique visual staging by the enigmatic Brothers Quay, featuring intriguing stop-motion animation, projections and imaginative stage designs. Singer David Thomas will feature as Père Ubu, partnering Sarah-Jane Morris (ex-Communards) in the role of Mère Ubu, and the production includes an original music score by the band Pere Ubu and 10 new songs. Gagarin, aka London-based former Ludus, Nico and John Cale drummer Graham Dowdall, will contribute minimal electronic soundscapes.

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The Brothers Quay.

With this part music, part spoken word, part animated production on the stage of the Queen Elizabeth Hall, David Thomas of Pere Ubu realises a dream he has had since being turned on to Alfred Jarry as a 16-year-old high school student in Cleveland, Ohio.

David Thomas said: “Jarry’s ideas resonated with feelings I had about the use of abstract, concrete and synthesised sound in the narrative architecture of rock music, all tools to engage the imagination of the listener when detailing the picture told by the music and lyrics.”

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David Thomas.

Ubu Roi is a play for the mind and imagination. It is a drama of ideas and grotesqueries, and a fusion of several disparate and incongruous elements. It shocked early audiences with its blend of grotesque absurdity, wild humour and coarse language. At the premiere in 1896, the very first word of Ubu Roi (‘merdre’, translated as ‘shitter’) provoked a riot amongst the audience and fist fights broke out in the orchestra. Alfred Jarry’s plays in general were widely and wildly hated for their vulgarity, brutality, low comedy and complete lack of literary finish, and his work revealed a lack of respect for royalty, religion and society that prompted some to see his output as the theatrical equivalent of an anarchist bomb attack and an act of political subversion.

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Alfred Jarry with his weapons and bicycles, somewhere in the 1890s. (No it ain’t; see the comments.)

Prior to the Friday performance, there’s a free event in the Front Room at Queen Elizabeth Hall, entitled ‘Pataphysics in Sound. This specially curated musical journey through the history of ’pataphysics, the science of imaginary solutions, celebrates the genius of Alfred Jarry, creator of Ubu Roi and literary madman, time-travelling, absinthe-drinking, pistol-toting, and cycling maniac.

Bring Me The Head of Ubu Roi is presented at the Southbank Centre, Queen Elizabeth Hall, Thursday 24 and Friday 25 April 2008.

Previously on { feuilleton }
Crossed destinies revisted
Crossed destinies: when the Quays met Calvino
The Brothers Quay on DVD
Surrealist cartomancy