Weekend links 622

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Testa Anatomica (1854) by Filippo Balbi.

The New School of the Anthropocene is “…an experiment. But it is also an act of repair. In partnership with October Gallery in London, we seek to reinstate the intellectual adventure and creative risk that formerly characterised arts education before the university system capitulated to market principles and managerial bureaucracy… (more)”

• “Every once in a while, you come across old music that generates a shock of new excitement.” Geeta Dayal on Oksana Linde whose electronic compositions are being released in a retrospective collection next month.

• More Walerian Borowczyk: Anatomy of the Devil, a collection of Borowczyk’s short stories, newly translated into English by Michael Levy, and with a cover design by the Quay Brothers.

• Washing machines, garden snails, and plastic surgery: A stroll through the Matmos catalogue. Related: “Why scientists are turning molecules into music.”

• Coming soon from Strange Attractor: Boogie Down Predictions, Hip Hop, Time and Afrofuturism, edited by Roy Christopher.

• At Spoon & Tamago: Exploring Japan’s historical landmarks and shrines in the middle of streets.

• New music: Adrian Sherwood Presents: Dub No Frontiers, music by female dub artists.

Winners of the 2022 Milky Way Photographer of the Year.

• A Vision In Many Voices: The art of Leo and Diane Dillon.

Molecular Delusion (1971) by Ramases | DNA Music (Molecular Meditation) (1985) by Riley McLaughlin | Pop Molecule (Molecular Pop 1) (2008) by Stereolab

Art on film: The Beast

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The Beast: Lisbeth Hummel, Elisabeth Kaza and Marcel Dalio.

In which Polish director Walerian Borowczyk places a little-known Symbolist painting in the background of The Beast, his strange sex film (or should that be strange-sex film?) from 1975. I’ve spent the past week or so working my way through Arrow’s box of Borowczyk films, of which The Beast is the last in the collection. It’s also the one film by the director that many people may be aware of even if they’ve never seen it, thanks to a historical reverie in which an 18th-century woman has a very graphic sexual encounter with the beast of the title, a bear-like creature with a fully-functioning phallus. This episode is framed by a somewhat farcical modern-day story set in a French chateau, with the bestiality flashback being the culmination of a parade of sexual antics that include equally graphic scenes of horse-breeding, female masturbation, and thwarted attempts by the daughter of the house to have sex with one of the servants.

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Frenzy aka Frenzy of Exultations (1893).

And this is the painting that Borowczyk shows. I said that it’s little-known but it happens to be the most visible of all the paintings by Polish artist Wladyslaw Podkowinski (1866–1895), with a popularity in Poland that extends to reproduction on postcards and jigsaw puzzles. (That huge area of shadow must cause puzzle-solvers some headaches.) I only recognised the picture because Michael Gibson includes it in his wide-ranging study of Symbolist art, although he doesn’t have much to say about it apart from its having caused a minor scandal when it was first exhibited. This isn’t too surprising; prior to the 20th century there were few Western artworks that were so overt in their depiction of erotic delirium without tipping into outright pornography. Given this you’d expect Borowczyk to make more of the reference but he keeps the picture in the background, a reward for the small percentage of the audience who can identify the thing at a distance.

Frenzy is dramatically different to Podkowinski’s other paintings, most of which are Impressionist studies, and is further distinguished by having been attacked by its creator when the artist slashed the canvas with a knife while it was still being exhibited. Paintings and sculptures have been subject to attacks by members of the public for many years but this is the first I’ve heard of an artist attacking their own work while it was on display. The scandalous history suits the film as much as the salacious subject matter; The Beast was almost subject to an obscenity prosecution when an uncensored print was shown in London in the 1970s. For a long time it was one of those troublesome features that you’d be more likely to read about than to see.

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Hidden Hands: A Different History of Modernism

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I thought I’d finished with the arts documentaries until I remembered this four-part series from 1995. Hidden Hands was based on researches by Frances Stonor Saunders who also co-produced. As the subtitle suggests, the programmes examined aspects of Modernist art and architecture that weren’t exactly unknown but were often downplayed (sometimes deliberately ignored) by the art establishment. The episodes were as follows:

1: Is Anybody There? The occult roots of abstract painting, especially the influence of Theosophy on Vasily Kandinsky and Piet Mondrian. Kazimir Malevich and Frantisek Kupka are also mentioned at the beginning of the programme but we don’t hear anything more about them.

2: Art and the CIA. A history of the Congress for Cultural Freedom, a CIA front for channelling money to avant-garde exhibitions and literary magazines during the Cold War.

3: A Clean White World. Modernist architecture as a reaction to, and proposed solution for, the squalor of 19th-century city life. Also the similarity between the impulses that drove the Modernist architectural ideal, and the later health and purity obsessions of European fascist states.

4: Painting with the Enemy. The inadvertent way in which the animus towards “degenerate art” shared by the Nazis and the Vichy regime in occupied France helped sustain Modernism during the war years.

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This is a very good series on the whole, informative and with a roster of authoritative interviewees. The narration overstates the contrarian angle in places but that’s television for you. Much of the history under investigation wasn’t necessarily hidden, more sidestepped by general discussions of 20th-century art. Even so, fifteen years earlier in the architecture episode of The Shock of the New, Robert Hughes covered similar territory and with similar criticisms, following the development of what would become known as the International Style while noting Mussolini’s adoption of a Modernist idiom for the architecture of Fascist Italy.

Elsewhere, when Hughes reviewed a major Kandinsky retrospective he paid sufficient attention to Kandinsky’s Theosophical beliefs; this was in 1982 for TIME magazine, not exactly an obscure publication. Theosophy’s ectoplasmic tentacles are all over the art of the late 19th century so you’d expect some crossover into the art of the new century, as there was in the careers of the artists themselves. (Matisse was a pupil of Gustave Moreau, for example, an inconvenient detail that often irritated critics.) Given the amount of artists swayed by Madame Blavatsky’s writings, a more interesting argument might have been to propose Theosophy as the prime cause of early abstraction rather than another inconvenient factor in its development. Hilma af Klint’s pioneering abstract paintings were as much products of her Theosophical studies as were those of Kandinsky but in the 1990s nobody was paying her very much attention.

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Mondrian’s mysticism: Evolution (1910–1911).

As for the CIA, the agency’s clandestine cultural adventures were exposed by a leak in the late 1960s—Stephen Spender famously resigned in shame from his editorship of Encounter magazine—so this could almost be classed as old news. What you wouldn’t have had in the past, however, is the agents involved in the scheme openly discussing their activities.

Continue reading “Hidden Hands: A Different History of Modernism”

Weekend links 620

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Premonition (1953) by Remedios Varo.

• “Classical mythology, Arcadian idylls, occult speculation, and an interest in cultural curiosities coexisted in the grotto, allowing for the playful exploration of a new tension emerging between Nature and Artifice.” Laura Tradii explores the artificial grottoes of the Renaissance and beyond.

• “Some of the symbols and signs seem like bridges to nowhere, and perhaps Nabokov was lovingly teasing our endless quest to find patterns and generate meaning.” David M. Rubin on writing a response to a Nabokov short story.

• New music: “KMRU & Aho Ssan erupt in post-apocalyptic extremity with Resurgence“. I did the layout for this latest release on the Subtext label but I still haven’t got round to updating my web pages so you’ll have to take my word for it.

• Powell & Pressburger’s Black Narcissus “unleashes a level of eroticism that’s surprising for 1940s British cinema,” says Adam Scovell.

• “Premonitions are impossible, and they come true all the time.” Fiona Sturges reviews The Premonitions Bureau by Sam Knight.

• Between Hell and Paradise: paintings by Hieronymus Bosch and his followers at the Museum of Fine Arts, Budapest.

• At The Collector: Olivia Barrett on the Voodoo Queens of New Orleans.

• Steven Heller’s font of the month is Astronef Super.

• Mix of the week: Isolatedmix 118 by Pan American.

TMP-01 Vintage Synth TV Series from Benge.

• Vale, A Year In The Country.

Premonition (1979) by Simple Minds | Premonition (1980) by Cabaret Voltaire | Premonition (Giant Empty Iron Vessel) (1987) by David Sylvian & Holger Czukay

The art of John Duncan, 1866–1945

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Heptu Bidding Farewell to the City of Obb (1909). Another of those paintings that provide a link between 19th-century art and 20th-century fantasy illustration.

Scotland isn’t a nation commonly associated with Symbolist painting, or with what The Studio magazine called “mystic subjects” when writing about John Duncan’s painting of Heptu on her hippogriff. There were a handful of Scottish artists in the late 1800s whose work suits the description, mostly the members of the Glasgow School, although some of these would be considered marginal cases compared to their Continental contemporaries. In the Anglophone countries Symbolist art is so thin on the ground that Michael Gibson in Symbolism (1995) puts Great Britain and the United States into a single chapter, and even there many of the artists he highlights—people such as Thomas Cole and the Pre-Raphaelites—are more like precursors, being too early to be considered an active part of a movement that only established itself in the 1880s.

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The Legend of Orpheus (1895).

John Duncan does fit the bill, however, more so than I would have expected until I started looking at his paintings. Duncan’s career oscillated between Dundee and Edinburgh so he avoided the Arts and Crafts tendencies of the Glasgow School. His work is closer to French artists like Alexandre Séon, especially in the sculptural treatment of his figures. Familiar subjects and motifs abound: the riddle of the Sphinx, peacocks, Wagner, sorcery, and a variety of myths and legends, from Scotland to ancient Greece. The ink drawings here are from The Evergreen, A Northern Seasonal, a small art and literature magazine published in Edinburgh that managed four issues from 1895 to 1896. In Duncan’s later work he avoided the upheavals of Modernism by keeping to safe religious subjects. If the date is accurate for that Sphinx it must have seemed very old-fashioned in 1934.

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Out-Faring (1895).

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Anima Celtica (1895).

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A Sorceress (1898).

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