Category: {art}

Art

Angels 3: A diversion

On Monday Eroom Nala mentioned my Fallen Angel picture in one of the comments for the first angel posting. Here’s the picture in question (from 2004).

fallen_angel.jpg

As I mentioned earlier, this was based on Jeune homme assis au bord de la mer (Young Man Sitting by the Seashore, 1836), the most well-known painting by Jean Hippolyte Flandrin (1809–1864). In a posting back in February I wrote about how this painting has become something of a gay icon over 170 years, with increasing numbers of artists and photographers working their own variations on the pose. As far as I was aware, I was the only person to have tried adding wings to the figure.

flandrin.jpg

Now today I run across a great gallery of photographs by Jose Manchado who has his rather gorgeous model, Reuben, adopt the same pose then gives him a set of abstract wings.

manchado.jpg

Manchado’s other photographs are well worth a look. He also adds more realistic wings to a female model but since we’re concerning ourselves with male angels this week I’ll leave you to look for her.

Elsewhere on { feuilleton }
• The gay artists archive
• The recurrent pose archive

Angels 2: The angels of Paris

Los Angeles, despite being the City of Angels, has few angels on display outside its cemeteries, whereas European cities are full of them. These are some of the ones that caught my attention in Paris this year.

paris1.jpg

Saint Michael (1860) by Francisque-Joseph Duret in the Place Saint-Michel.

paris2.jpg

More statues of Saint Michael. The one on the left is by Emmanuel Frémiet (1897), in the Musée D’Orsay. On the right is a detail from the roof of the Sacre Coeur.

Continue reading “Angels 2: The angels of Paris”

Angels 1: The Angel of History and sensual metaphysics

angelus_novus.jpg

Angelus Novus by Paul Klee (1920?).

The Catholic church failed to work its medieval magic on me beyond inspiring a fondness for ecclesiastic architecture and men with wings. But in keeping with the season it’s Angel Week here on { feuilleton } although some of the angels featured may not be quite Vatican-approved.

Above is the Paul Klee painting that prompted Walter Benjamin’s celebrated piece from ‘Theses on the Philosophy of History’ (1940) in Illuminations:

A Klee painting named Angelus Novus shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one perceives the angel of history. His face is towards the past. Where we perceive a chain of events, he sees one catastrophe, which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

A world away from Benjamin’s wreckage, Caravaggio paints a typically luscious boy who just happens to have a pair of wings stuck to his back cradling a swooning saint in St Francis in Ecstasy. Ecstasy as a theme isn’t unknown in religious art, of course, but Renaissance painters usually showed St Theresa doing the fainting. Caravaggio was following a different muse.

st_francis.jpg

St Francis in Ecstasy by Caravaggio (1595).

The pair of embracing angels tumbling into the marvellous Seven Acts of Mercy (below) are slightly more robust, a lot more so than the creature posing in Rest on the Flight to Egypt (1597), a picture whose precise religious content seems tenuous at best. And there are still those who believe Caravaggio’s interest in male flesh was solely artistic…

seven_acts.jpg

Seven Acts of Mercy by Caravaggio (1607).

More angels tomorrow.

Elsewhere on { feuilleton }
• The gay artists archive

Tiger Mountain Strategies

tiger_mountain.jpgTaking Tiger Mountain (By Strategy) is familiar to those of us in the decadent west as the title of Brian Eno’s second solo album, released in 1974. Eno borrowed the title from a set of Chinese postcards depicting a performance of a Maoist opera, and you can now see a copy of those very postcards here.

“The modern revolutionary Peking opera Taking Tiger Mountain by Strategy, carefully revised, perfected and polished to the last detail with our great leader Chairman Mao’s loving care, now glitters with surpassing splendour.

“Taking Tiger Mountain by Strategy is one of the outstanding model theatrical works. It describes an episode in the great Chinese People’s War of Liberation, a battle in which a pursuit detachment of the Chinese People’s Liberation Army wiped out a Kuomintang die-hard gang in northeast China. The opera creates the brilliant images of Yan Tzu-jung and other proletarian heroes by the method of combining revolutionary realism with revolutionary romanticism, and eulogizes Chairman Mao’s great thought on people’s war. The successful creation of the modern revolutionary Peking opera Taking Tiger Mountain by Strategy is a splendid victory for Chairman Mao’s revolutionary line on literature and art.”

Eno produced his own set of strategic cards with artist Peter Schmidt (who painted the cover of Tiger Mountain) a year later, Oblique Strategies, “Over one hundred worthwhile dilemmas.” Originally an expensive limited edition, these are now available in a variety of freeware applications or online versions. Best one if you’re among the 17% of Mac-users visiting this site is probably the Dashboard widget, the latest version of which includes the texts of all three editions. The instant access nature of OS X’s Dashboard is especially suited to small information systems such as this.

Previously on { feuilleton }
• Exodus art and Plague Songs
• Generative culture
• My Life in the Bush of Ghosts