T&H: At the Sign of the Dolphin

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James Joyce and his World (1978).

dolphins.jpgDespite my earlier statement about not being much of a collector, today’s book purchase (above) was enough to confirm some well-established patterns (obsessions, even) that should make me reconsider any hasty pronouncements. Not so much for the subject in this case—I already have enough books by and about James Joyce—the significant thing here is the three magic words on the cover: Thames and Hudson. The sight of Joyce’s name on the spine above the old T&H dolphin logo (signifying the two rivers that comprise the company’s name; or maybe a discourse between London and New York via the Atlantic) was enough to demand further investigation. I realised I’d been hoping to eventually find this book after seeing it listed in the back of its companion title, Beardsley and his World by Brigid Brophy. Both books form part of a series that T&H produced in the Seventies, a collection of heavily illustrated mini-biographies of writers, with the odd artist among them. Very worthwhile they are too, with lots of photographs, paintings or drawings of the people and places relevant to their subjects’ lives.

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Jack Rose returns

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And speaking of American folk music, guitarist Jack Rose returns to Manchester this month and I’ve once again been asked to design the poster and flyers for the event. I was hoping to do something a bit more elaborate and original for this but overruns on other work meant I ran out of time; sticking type over a scanned picture is the lazy solution. The picture in question is an engraving of cavorting witches and warlocks that originally illustrated Robert Burns’ poem Tam O’Shanter. No idea who the artist was for this but it’s from an 1822 printing of Burns’ poetry and one of the best illustrations I’ve seen for that particular work.

Red Deer Club / Friends of Music presents
JACK ROSE and special guest LIZ GREEN
Friday 18th may 2007
@ Jabez Clegg (small back room), Manchester
8PM : £7 ADV (plus 50p booking fee) £8 DOOR

Red Deer Club
Jack Rose
Liz Green

Previously on { feuilleton }
Jack Rose in Manchester

The art of ejaculation

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left: Sperman (2007) by Cary Kwok; right: Here Cums the Spider (2007) by Cary Kwok.

NSFW, as if you need to be told. It’s almost a commonplace of contemporary art that there are so many artists around today, producing such a volume of work, that any newcomer (as it were) has to find a niche and stay there if they want their efforts to stand out from the crowd. Cary Kwok’s niche seems to be the seminal emission which he depicts in a variety of ways, including showing various well-known comic-book characters shooting their respective loads. Kwok’s work has been shown recently at the Herald Street gallery, London, and Hard Hat, Geneva.

I like Kwok’s drawings, they’re carefully-done and funny, and serve to remind one that the cum shot is under-represented in art. Despite various Biblical prohibitions, women have been subject to no end of sexual display throughout art history, from copulations with gods in the form of animals to Danaë’s impregnation by Zeus as a literal golden shower. But male sexuality, especially at its most essential moment, has rarely been depicted outside the pages of pornography. The irony of this, as with arguments against erections in art, is that if it wasn’t for ejaculations we wouldn’t be here to discuss their pros and cons. Gay artists have been in the vanguard of addressing the sperm-drought, possibly because they have more than a passing interest in these matters; Michael Petry’s work earlier this year took a lateral view. There’s another sample (as it were) of Cary Kwok’s work below the fold plus some other seminal (as it were) artworks through the ages.

Update: Jack-Off Sculpture Sells For $15 Million.

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The art of Bertrand

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The first question has to be “Bertrand who?” but you won’t receive an answer here since information is scarce (see below). Bertrand’s erotic surrealism first appeared in the late Sixties, going by the dates in collections of his work. Some of his paintings and drawings crept into the underground mags of the period then turned up in odd places throughout the Seventies. The first I saw of any Bertrand art was on the cover of the pre-Savoy publication, Wordworks #6, and a music paper ad for the Chrome 12″, Inworlds.

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French porn publisher Eric Losfeld produced a couple of large, limited edition collections of Bertrand’s work in the early Seventies. All the drawings reproduced here are from the battered 1971 volume shown above. If it seems surprising that these haven’t been reprinted it may be that Bertrand’s concerns are too weird or simply too unpleasant for contemporary tastes. Many of his ink drawings, and some of his paintings, seem to have begun life as decalcomania splotches, a Surrealist technique invented by Oscar Dominguez as a means of injecting chance into the creative process. Decalcomania produces random patterns which the artist then elaborates upon. Max Ernst’s famous Europe After the Rain, and a number of his other paintings from the 1940s, began life as a field of vaguely organic marks created by pressing thickly applied paint to the canvas with a sheet of glass or paper. Bertrand used ink stains in a similar way, with the result that most of his doe-eyed female figures (and his figures are nearly always women) are fringed by leafy or fungal growths. Many of his scenes are a kind of lesbian equivalent of the human/alien entanglements one finds in William Burroughs’ more elaborate flights of fancy. If his women aren’t being absorbed into some organic mass, they’re often being subject to investigation (even impalement) by spikes or claws, and here we perhaps find the reason his work remains out of print. Feminists then and now would have taken a dim view of Bertrand’s more violent works; even if Taschen did produce a Bertrand collection, it’s unlikely that many of the more grotesque pictures would be included.

All the pictures in the Losfeld books were produced in a short period from 1967–69. What happened to Bertrand afterwards remains a mystery. Did he decide to do pursue a different, more commercial direction? Is he still alive? The books offer no clue but maybe someone out there has the answer.

Update: Nathalie discovers that the artist in question is Raymond Bertrand, and more of his work can be seen here.

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Alla Nazimova’s Salomé

salome1.jpgWe tend to think of cinema as a modern medium, quintessentially 20th century, but the modern medium was born in the 19th century, and the heyday of the Silent Age (the 1920s) was closer to the Decadence of the fin de siècle (mid-1880s to the late-1890s) than we are now to the 1970s. This is one reason why so much silent cinema seems infected with a Decadent or Symbolist spirit: that period wasn’t so remote and many of its more notorious products cast a long shadow. Even an early science fiction film like Fritz Lang’s Metropolis has scenes redolent of late Victorian fever dreams: the vision of Moloch, Maria’s parable of the tower of Babel, the coming to life of statues of the Seven Deadly Sins, and—most notably—the vision of the Evil Maria as the Whore of Babylon. Woman as vamp or femme fatale was an idea that gripped the Decadent imagination, and it found a living expression in the vamps of the silent era, beautiful women with exotic names such as Pola Negri, Musidora (Irma Vep in Feuillade’s Les Vampires) and the woman the studios and press named simply “the Vamp”, Theda Bara (real name Theodosia Burr Goodman).

Alla Nazimova was another of these exotic creatures, and rather more exotic than most since she was at least a genuine Russian, even if she also had to amend her given name (Mariam Edez Adelaida Leventon) to exaggerate the effect. Like an opera diva or a great ballerina she dropped her forename as her career progressed, and is billed as Nazimova only in her 1923 screen adaptation of Oscar Wilde’s play, Salomé. Nazimova inaugurated the project, produced it and even part-financed it since the studios, increasingly worried by pressure from moral campaigners, regarded it as a dangerously decadent work. Nazimova had a rather colourful off-screen life and the stories of orgiastic revels at her mansion, the Garden of Allah, probably didn’t help matters.

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Salomé lobby card (1923).

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