{architecture} – Page 8 – { feuilleton }

Weekend links 690

The Voice of St. Teresa (1928) by Oskar Sosnowski.

• The House is the Monster: Roger Corman’s Poe Cycle forms “a body of work not only deeply coherent but uniquely inspired,” says Geoffrey O’Brien.

• Steven Heller’s font of the month is Amberwood, while at The Daily Heller there’s a profile of Otto Bettmann, “an unsung visionary of commercial art”.

• At Public Domain review: The Works of Mars (1671), plans for military architecture by Allain Manesson Mallet.

The “underlying oneness of all things,” the conviction “that everything is connected” (Gravity’s Rainbow 703), is a thesis that appeals to many mystics and even to some scientists, but Fort complains that the latter too quickly dismiss unexplainable coincidences, or feebly explain them away. Scorning “scientific procedure” and inept police investigations, Fort turns for answers to denizens of the occult—poltergeists, invisible people, vampires, werewolves, miracle healers, fakirs, psychic criminals, dowsers—and to such notions as teleportation, human-animal metamorphoses, spontaneous combustion and pyrokinesis, “psychic bombardment,” telekinesis, animism, “secret rays,” telepathy, spirit-photography, clairvoyance, and modern instances of witchcraft.

Steven Moore in a perceptive essay about the overlooked connections between Thomas Pynchon, William Gaddis and Charles Fort. Having discussed Fort’s preoccupation with coincidences, the author notes that he shares a name with the late Steve Moore, former editor of Fortean Times magazine

• Pynchonesque headline of the week: The Paradox of the Radioactive Boars.

• James Balmont’s guide to the masterworks of New Taiwanese Cinema.

• New music: Solo for Tamburium by Catherine Christer Hennix.

• Winners of Bird Photographer of the Year 2023.

• Idris Ackamoor’s favourite music.

• Radio-Active (1984) by Steps Ahead | Radioactivity (William Orbit Remix) (1991) by Kraftwerk | Radioactivity (1998) by Hikasu

The sublimities of John Harris

I might never have paid much attention to John Harris’s paintings if they hadn’t appeared so often at Adam Rowe’s 70s Sci-fi Art. Harris is also featured in Rowe’s new book, Worlds Beyond Time, with a few examples that sent me looking for more. I like science-fiction art when it’s dealing with megastructures, especially if those structures aren’t readily interpretable as buildings, spaceships or alien artefacts. This is SF art in the service of the philosophical Sublime, a quality which, since the 1940s, you don’t find very much in painting outside the work of illustrators or artists of the fantastic. Some of these structures, like the one that Harris calls “The Wall” (below), might be relatives of the abandoned concrete edifices in Jean-Pierre Ugarte’s paintings. Another point in Harris’s favour is the way he uses SF-like imagery as outlets for his own visionary experiences: there’s a series entitled Mass which depicts images that came to him following a period of transcendental meditation. The Mass series later gave a title to the first book of Harris’s art which was published by Paper Tiger in 2000.

• More John Harris

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Weekend links 688

Ascending to the Cathedral, Barcelona (1938/1960) by Kati Horna.

• The rise and fall of Kowloon Walled City, Hong Kong’s infamous urban monolith. Related: a four-and-a-half-hour walkthrough of Stray, a game in which you help a cat escape from a deteriorated robot-filled housing complex.

• Quote of the week: “The true master requires the precision of a poet and the imagination of a scientist.” Thus Vladimir Nabokov at Lawrence Weschler’s Wondercabinet.

• New music: Orion Nebula by Christian Wittman, and Chthonic by Lawrence English & Lea Bertucci.

Chapter by chapter, Flaubert lampoons his poor pair, who fail at discipline after attempted discipline: landscape architecture, anatomy, history, literature, phrenology, religion, even love, and on and on. In each pursuit, they never lose the optimism or the hubris of thinking they can put their knowledge to work in the world. When they become interested in pedagogy, they adopt a pair of abandoned children who are at turns mystified by and contemptuous of their efforts to improve their well-being. The fruit trees fail, the novel is abandoned, a cat is boiled alive, the children cause scandals.

David Schurman Wallace explores the hazards of distraction with a detour through Flaubert’s Bouvard and Pecuchet

• At AnOther: Peter De Potter’s new book explores the erotic performance of social media.

• At Dennis Cooper’s: Hobart LaRoche presents…15 experimental video games.

• Take a look at a book chronicling the albums of Island Records.

• At Colossal: Gabriel Schama’s laser-cut plywood reliefs.

• Orion (1986) by Metallica | Shades Of Orion (1993) by Shades Of Orion | Orion (2001) by Jah Wobble and Bill Laswell

Weekend links 686

The Great Lab (2020); speculative architecture by Gytis Bickus. “This room is where the majority of the hallucinogenic substances are archived, within the walls & floors. It seems as though the architecture itself is being affected by the hallucinogenic substances stored within its fabric.”

• “They ran the recording through a vocoder, so it sounded staticky, like a voice infused with white noise, and put it at the end of the song. Then they went home.” Mark Dent on Change The Beat by Beside (aka Bee-side or Beeside), a song produced by Bill Laswell & Michael Beinhorn that includes one of the most sampled vocal lines in hip-hop. A great piece of audio-archaeology: I knew the sample but had no idea this song was its source. I only got to hear the Change The Beat very recently when I found a copy of Materialism, a collection of early Laswell productions, in a charity shop.

• At Unquiet Things: Artist, Chemist, Goofball: Catching Up With Tyler Thrasher.

• DJ Food looks at psychedelic posters created for London’s Middle Earth club.

His last commissioned work for Radio Berlin was a fantastical play he had composed himself. The transcript, titled “Lichtenberg: A Cross-Section,” ranks among the strangest things that he ever wrote. Beings who live on the moon are charged with the task of investigating the career of Georg Christoph Lichtenberg, a prominent physicist of the German Enlightenment. The moon beings have uncanny names—Labu, Quikko, Sofanti, and Peka—and they convene as the Moon Committee for Earth Research, which deploys odd contraptions for its work, each of them “easier to use than a coffee grinder.” There is a “Spectrophone,” which permits them to hear and see everything that happens on Earth; a “Parlamonium” that translates human speech into music; and an “Oneiroscope” that allows the researchers to observe human dreams. With the aid of these devices, the moon beings seek to understand why humans are so afflicted with misery. Their investigations finally reach the tentative conclusion that even if humans are unhappy, “perhaps it is their unhappiness that allows them to advance.” To honour the scientific achievements of Herr Lichtenberg, they conclude by naming a crater in his honour, a crater from which shines a “magical light that illumines the millennium.”

Peter E. Gordon on Walter Benjamin’s radio years

• At Dennis Cooper’s: Spotlight on…Brigid Brophy In Transit (1968).

• 15 lighthouses from the Smithsonian Magazine Photo Contest.

• Sathnam Sanghera’s favourite songs.

• RIP William Friedkin and Jamie Reid.

• New music: The Long Song by Drøne.

• Lighthouse (1978) by Tim Blake | Walk To The Lighthouse (1980) by John Carpenter | The Lighthouse (1994) by Hector Zazou ft. Siouxsie

Necronomicon all’italiana

The 1978 edition of the Necronomicon edited by George Hay remains my favourite among the many fake Necronomica. It was the first one I bought, following a memorable “WTF?!” encounter with the Corgi paperback in WH Smiths, and as a book it’s always been better value than the much more popular “Simon” Necronomicon (1977) despite having a smaller page-count. Hay’s book is as much a general guide to Lovecraft’s fiction as an invented grimoire. In addition to the detailed occult fabulation crafted by Robert Turner and David Langford there’s a lengthy introductory essay by Colin Wilson, while the appendices comprise essays by L. Sprague de Camp (“Young Man Lovecraft”), Christopher Frayling (“Dreams of Dead Names: The Scholarship of Sleep”) and Angela Carter (“Lovecraft and Landscape”). The “Simon” book had little in the way of illustration beyond the few invented sigils which you now see reproduced endlessly in role-playing circles. The Hay book, on the other hand, featured a handful of illustrations by Gavin Stamp (all but one of them them credited to the fictitious “GM Sinclair”) which have been marooned with the essays in obscurity for far too long.

I posted some of Stamp’s illustrations several years ago but they’re worth visiting again now that an Italian translation of the Hay book has turned up at the Internet Archive. This edition, published in 1979 by Fanucci Editore, includes an additional appendix containing two more text pieces plus a portfolio section with further illustrations by Italian artists. The Italians seem to like Lovecraft’s fiction almost as much as the French do. The first substantial collection of Lovecraftian comic strips and illustrations was an Italian book, The Cosmical Horror of HP Lovecraft, published by Glittering Images in 1991. A more recent collection, Lovecraft Black and White from Dagon Press, featured a quantity of illustrations rather like those at the end of the Italian Necronomicon. The Dagon Press collection also reprinted one of my pieces but I don’t seem to have noted this until now.

The cover art for the Italian Necronomicon is worth mentioning since this isn’t a recent piece of art at all. The image is one of eleven woodcuts by Lorenz Stöer (c.1537–c.1621) which were published in book form as Geometria et Perspectiva in 1567. Happily, the 2009 BibliOdyssey post about Herr Stöer and his remarkable works is still available, so you can see the whole series and read about their history without my having to go searching for the details. Stöer’s creations are a good match for Lovecraft’s concept of deranged or non-human architecture. They remind me of Fred Chappell’s Remnants, one of the stories in Lovecraft’s Monsters, in which the Great Old Ones return to the Earth and begin to refashion the planet to their own designs.

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