Diaghilev’s World of Art

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Cover by Evgeny Lanceray for Prospectus of the Magazine, 1901.

Previous posts here have concerned fin de siècle art magazines like The Savoy, Pan and Jugend; yesterday we had Sergei Diaghilev so it seems fitting to mention Diaghilev’s own magazine, Mir Iskusstva (World of Art), founded in 1899 with similar intentions to the European magazines which were highlighting developments in art beyond the academic sphere. Mir Iskusstva was also the name of the Russian art group who used the magazine as their forum, and a number of the artists involved in the movement, notably Léon Bakst, Ivan Bilibin and Nicholas Roerich, went on to work for Diaghilev at the Ballets Russes.

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Cover by Léon Bakst for Mir iskusstva #8 (1902).

I find this later development especially fascinating since it positions the magazine as a precursor to the groundbreaking works which followed rather than being—as so many periodicals were and still are—a publication which had its moment of glory then faded from view. Of the works shown here, Vrubel’s Symbolist Demon, one of several painted by the artist, was featured in a 1903 edition of the magazine, whilst the Bakst painting, depicting the destruction of Atlantis, shows a Symbolist side to an artist who later became far better known for his Ballets Russes costume designs.

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Demon (1902) by Mikhail Vrubel.

Unlike the other magazines mentioned above, I’ve yet to come across a cache of whole editions of Mir Iskusstva (and I’m still waiting for Ver Sacrum to turn up somewhere). This page has an overview of the Russian art movement and its journal, while this page has a selection of works by the artists involved. For more of Vrubel’s work, Wikimedia Commons has the best collection of the artist’s paintings and sculpture.

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Terror Antiquus (1908) by Léon Bakst.

Previously on { feuilleton }
Diaghilev and the Ballets Russes
Pamela Colman Smith’s Russian Ballet
The art of Ivan Bilibin, 1876–1942
Magic carpet ride
Le Sacre du Printemps
Images of Nijinsky

Diaghilev and the Ballets Russes

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Ida Rubinstein as Zobeide and Vaslav Nijinsky as the Golden Slave in Schéhérazade (1913) by George Barbier.

Another great exhibition at the V&A, London, Diaghilev and the Ballets Russes gathers a wealth of costumes, stage designs, photographs and ephemera—including some of Stravinsky’s manuscripts—to present a history of the legendary ballet company and their visionary impresario. For those who can’t get to London the museum website shows some of the items which will be on display, and there’s also a blog about the installing of the exhibition. The enormous frontcloth from 1924 based on Picasso’s Two Women Running on the Beach received a flurry of attention in the press here but my own attention was caught by the picture of Natalia Goncharova‘s even more enormous backcloth for The Firebird. The exhibition runs to January 9, 2011.

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Cover of Le Théatre showing Tamara Karsavina in costume as the Firebird, May 1911.

While we’re on the subject, a new biography of the impresario, Diaghilev: A Life by Sjeng Scheijen, was reviewed last week in the New York Times:

Diaghilev loved beautiful young men, and at a time when the fashion in ballet was to exchange patronage for sex, his company provided a bounty. Scheijen dexterously plays his sources against one another to examine the erotic and professional dynamics between Diaghilev and his stars.

For a fictional (and necessarily heterosexual) account of those erotic and professional dynamics, I recommend Michael Powell & Emeric Pressburger’s The Red Shoes (1948) which not only has a central character based on Diaghilev but includes among the cast of real dancers Léonide Massine, dancer and principal choreographer of the Ballets Russes from 1915 to 1921.

See also:
Russian Ballet History | An archive and documentary site.

Previously on { feuilleton }
Pamela Colman Smith’s Russian Ballet
The art of Ivan Bilibin, 1876–1942
Jack Cardiff, 1914–2009
Magic carpet ride
Le Sacre du Printemps
Images of Nijinsky

Weekend links 31

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One of a series of illustrations by Vera Bock for A Ring and a Riddle (1944) by M.Ilin and E. Segal. Via A Journey Round My Skull.

The Creator of Devotion: Photos from a Vogue Hommes Japan feature by Matthew Stone. And also here.

Dressing For Pleasure: Jonny Trunk gets out the rubber gear. Related: King of Kinky.

Salvator Rosa (1615–1673) is having a show at the Dulwich Picture Gallery, London.

Hackney Dissenting Academy #1: Throbbing Gristle, Iain Sinclair & Alan Moore.

Out Of The Flesh (1984) by Chakk. A great single never reissued on CD.

• Photographer Charles Gatewood remembers William Burroughs.

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The Endless Mural. Follow links here to have a play around.

Vinyl record sales are at the top of a four-year sales trend.

Can explosions move faster than the speed of light?

• Buckminster Fuller’s Dymaxion Car is reborn.

• Maximus Clarke talks with William Gibson.

Why Stephen Fry loves Wagner.

Kafka’s Last Trial.

• Alice Coltrane in concert, Warsaw, 1987: Harp solo | Impressions | Lonnie’s Lament | A Love Supreme.

The art of Karel de Nerée tot Babberich, 1880–1909

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Judith (no date).

Another Decadent type who died young, de Nerée was a Dutch artist and illustrator whose work in these pictures owes a great deal to Aubrey Beardsley. As Beardsley-influenced pieces go they’re rather crude, although it’s unfair to be too judgemental since there’s so little of his work available to see online. Following yesterday’s post, it’s inevitable that he produced a Salomé picture of his own but there’s no sign of that, the curiously space-age (or alien) Judith above is the closest you’ll get.

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Introduction to Extaze (1900-01).

On the strength of these drawings I’d probably have de Nerée down as a post-Beardsley pasticheur similar to Alastair (aka Hans Henning Voigt) but there’s another side to his output evident in his painted works which show a far more assured Symbolist style, with a figurative approach closer to another Dutch artist of the period, Jan Toorop. It’s a shame the photos there are little more than snapshots, I’d like to see more of these. The Wikipedia article has a couple more drawings, and there’s another Beardsley-esque piece here.

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La musique (1904).

Elsewhere on { feuilleton }
The illustrator’s archive

Previously on { feuilleton }
More decorated books from the Netherlands

Several Salomés

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The Dance of Salomé (1885) by Robert Fowler.

There’s always more to find… Unfortunately, Robert Fowler’s academic tableaux is a prime example of bad Victorian art: carefully modelled but overlit, dull and lifeless. And worst of all for the subject at hand: deeply unerotic. We’re supposed to believe that this woman wrapped in a bedsheet would exude enough eros to drive her father to lustful recklessness. This was the bloodless “good taste” against which Oscar Wilde and the Aesthetes set themselves.

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Salomé Dancing before Herod (1876) by Gustave Moreau.

Wilde’s idea of Salomé can be seen here in one of Gustave Moreau‘s many paintings on the theme. Wilde would have preferred Moreau’s paintings, or something similar, to adorn his published play but he ended up with Aubrey Beardsley instead. You only have to compare Beardsley’s Stomach Dance with Fowler’s painting to see why Aubrey’s art made such a dramatic impression in the 1890s.

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Salomé (1890) by Ella Ferris Pell.

Ella Ferris Pell’s painting isn’t the only portrait of Salomé by a female artist of this period but it’s the one which Bram Dijkstra chose as the cover image for his excellent study Idols of Perversity: Fantasies of Feminine Evil in Fin-de-Siècle Culture (1986). Of this work Dijkstra writes:

In Pell’s painting a number of the most characteristic turn-of-the-century attributes of the biblical temptress are absent. She does not glare at us with a look of crazed sexual hunger; she does not have the wan, vampire features of the serpentine dancer; nor does she show herself to be a tubercular adolescent … Pell’s Salomé, a real life-woman, independent, confident, and assertive, was far more threatening, far more a visual declaration of defiance against the canons of male dominance than any of the celebrated viragoes and vampires created by turn-of-the-century intellectuals could ever have been. Such a woman could not be disposed of in as cavalier a fashion as the evil women in man’s mind. Her indomitable reality was this feminist Salomé’s most formidable weapon, far more dangerous than any imaginary decapitating sword.

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Salomé (1909), two paintings by Robert Henri.

Finally, there’s this pair of paintings by American artist Robert Henri whose work resembles John Singer Sargent’s in its shadowed backgrounds and light brushstrokes. Salomé was no longer a perennial theme by this point but Maud Allan’s improvised dance performance, Vision of Salomé, was proving enormously popular at the time Henri painted these pictures which may explain his choice of subject. There’s little in the rest of his oeuvre along similar lines.

Elsewhere on { feuilleton }
The Salomé archive